Showing posts with label Mindfulness. Show all posts
Showing posts with label Mindfulness. Show all posts

Friday, March 29, 2013

In Mindfulness, a Method to Sharpen Focus and Open Minds

By Alina Tugend
March 22, 2013

LIKE most people, I have my share of tension and anxiety. And I’m happy to find ways to cope that don’t involve illegal drugs. So when the term mindfulness began cropping up everywhere, I became intrigued.

Elementary school students practice it. Doctors practice it — and their patients. Prisoners practice it. There’s mindful eating that promises a healthier way of eating. And scans show mindfulness may change the way our brains function and help us improve attention, reduce stress hormones and even bounce back faster from negative information.

But, skeptic that I am, I wondered if it was being oversold as a panacea that is simple, safe and involves no heavy objects.

First, I had to figure out what exactly it is. I had an understanding that mindfulness went hand-in-hand with meditation, but also that it was more than that.

“Intentionally paying attention to the present nonjudgmentally” is the way that Janice Marturano explains it. Ms. Marturano is a former deputy general counsel and vice president for public responsibility at General Mills, and helped start its Mindful Leadership Forum in 2004. She left a few years ago to start the nonprofit Institute for Mindful Leadership.

What it’s not, she said, is only about reducing stress. Or about emptying our minds of all thoughts. Or about religion.

“People have the sense that mindfulness is something they can do by focusing on a raisin for five minutes,” said Michael Baime, director of the Penn Program for Mindfulness at the University of Pennsylvania Health System. “That is mindful practice, but it takes more than that.”

So here’s what I learned about the basic techniques. First, find a quiet place to focus your attention — on your breath or perhaps on an object. It’s not deep breathing, but rather experiencing “when the breath enters and leaves,” Ms. Marturano said. “Feel the stretch in the rib cage, without me doing anything. Can I notice when the mind takes a hike and redirect it? That redirection is the exercise.”

Perhaps you start at 10 minutes and work your way up to half an hour or 40 minutes a day. But that’s only part of the whole practice.

There’s also what Ms. Marturano calls “purposeful pauses.” Deciding that instead of thinking of a coming meeting while brushing your teeth you really focus on the taste of the toothpaste and the bristles and the water.

“Take yourself out of autopilot,” she said. And eventually expand that “being in the moment” to other parts of your life.

The idea is that over time you’ll feel more focused and more connected to yourself and others. It sounds simple, but it’s not, because it so goes against the grain of how most of us think and operate. We want to get things done, to identify and fix problems. And that’s the opposite of what mindfulness is all about.

“The way it’s presented in the media, people begin to believe it’s a magic pill,” said Christy Matta, author of the book “The Stress Response” (2012, New Harbinger Publications). “I’ll clear my mind and I’ll be peaceful and stress-free. If that’s what people think, they’ll be disappointed.” Rather, she said, “it takes time and sustained practice to experience the benefits.”

And, she said, if you go into it with the idea of reducing stress, you’re working against the very thing you’re trying to attain, because you’re aiming toward a goal. Mindfulness, “is about being present,” she said. “You have to do it just to do it. You can’t strive for things.”

While being aware of your feelings may be nice when drinking a lovely cup of tea or relaxing in a garden, Ms. Matta said, part of mindfulness is also uncomfortable feelings — not trying to change or judge them, but being aware of them. And that may not feel so pleasant.

Dr. Baime said another common misconception is that mindfulness is about learning to be happy. It’s not. Nor is it about eliminating stress. “Stress doesn’t go away, ever. That’s why we call it stress management rather than stress elimination,” he said. Rather, he said, mindfulness can “create a world where you experience depth, meaning and connectedness. You see joy and sadness more fully and settle more deeply into an authentic way of being.”

If that’s a bit tough to wrap one’s mind around, that’s O.K. Just go with it. Eventually, mindfulness is supposed to help us spend less time worrying about the future or fretting about the past. We’ll gain perspective, listen better and step back to consider more choices and make decisions more clearly and intentionally, rather than reactively, Ms. Marturano said.

But you shouldn’t assume that mindfulness is the one answer to everything. For instance, while it has been used to good effect in classrooms, it shouldn’t be used in isolation, said Linda Lantieri, director of the nonprofit group the Inner Resilience Program.

She and others have found that practicing mindfulness can increase attention and focus, and help children respond to stress in a calmer manner, but it also “needs to be part of learning concrete emotional and social skills,” she said. And although it can help with anxiety and depression, you may need to augment it with other therapies or medication, Ms. Matta said.
Is mindfulness something you can learn by yourself? There are some good books that offer guidance. Ms. Matta mentioned her own, of course, and “Full Catastrophe Living,” (Delacorte Press, 1990) by Jon Kabat-Zinn. Professor Kabat-Zinn, founder of the Stress Reduction Clinic and the Center for Mindfulness in Medicine, Health Care and Society at the University of Massachusetts Medical School, is considered one of the foremost experts on the subject.

But everyone I spoke to said that you need to take a course and perhaps go on a retreat to fully experience and gain value from mindfulness. I realize that the people I talked to tended to teach courses, so maybe they’re a little biased. But it also makes sense to me.

Ms. Marturano, who delivered a presentation on mindfulness at the World Economic Forum in Davos, Switzerland, in January, compared it to exercise. You can watch a video of how to play tennis or read a book and perhaps even learn to play at a basic level that way. But to get better, you need a teacher.
“You’re on a journey of self-discovery and you need a guide,” she said.

Dr. Baime’s institute offers eight-week courses, which cost $549, in which participants attend class for two and half hours a week and one full-day session, and are provided with textbooks and recordings to help meditation at home. The class members are asked to meditate for 40 minutes daily, although Dr. Baime acknowledged that wasn’t an easy goal.

Professor Kabat-Zinn’s center has a useful list to search for centers and teachers by state. Now that I know more about the potential and limits of mindfulness, I can see it as an option. And I can see why other people are drawn to it, given that we’re living in a such a fractured, information-overloaded world. We’re looking so far ahead to the next thing, we miss what’s going on in the present.

Mindfulness may not be the answer to every ill. But it may be the answer to some. And I’ll settle for that.

Tuesday, March 19, 2013

Settle the Mind in its Natural State

Flawless quiescence [shamatha] is like an oil lamp that is unmoved by wind. Wherever the awareness is placed, it is unwaveringly present; awareness is vividly clear, without being sullied by laxity, lethargy, or dimness; wherever the awareness is directed, it is steady and sharply pointed; unmoved by adventitious thoughts, it is straight. Thus, a flawless meditative state arises in one's mind-stream; and until this happens, it is important that the mind is settled in its natural state.

- PADMASAHMHAVA

Friday, February 8, 2013

Guard the Mind

credited to Yun Hoi:  www.yunhoiwingchun.com

All suffering in this life and others is created by the unsubdued mind. Similarly, the basis of all the practices of the six paramitas, such as generosity, moral discipline, and so on, is the mind.


Nothing is more important than guarding the mind. Let us constantly keep watch over the wild elephant of the mind, curbing it with mindfulness and vigilance. This is how to avoid being influenced by different external conditions. But even in retreat in a very secluded place, if the mind is not kept under control, it will wander all over the place. Even completely alone, we can have an enormous amount of negative emotions.

How are we to guard the mind? We should use attentiveness to watch our thoughts and use mindfulness to judge whether we are acting correctly. With these two we have the means to annihilate all adverse conditions. But without them, we will not see whether our thoughts are positive or negative or whether we are doing right or wrong, nor will we then be able to use antidotes as necessary.

- Kundun, Dalai Lama Sonam

Saturday, February 2, 2013

TED Talk: Stepping back for 10 minutes a day

Andy Puddicombe describes the transformative power of doing just that: Refreshing your mind for 10 minutes a day, simply by being mindful and experiencing the present moment. 

http://www.ted.com/talks/andy_puddicombe_all_it_takes_is_10_mindful_minutes.html

"All it takes is 10 mindful minutes a day... We are so distracted that we are no longer present in the world in which we live. And the crazy thing is that most people believe that that is just the way it is, so let's get on with it. But that's just not how it has to be. When I first started meditating, I thought that it was just like aspirin for the mind. I didn't realize that meditation could be so preventive. I gave up everything and became a monk to completely give in to the present moment. By that, I mean, not being lost in thought, distracted, but instead, learning how to be in the here and now, mindful, present. I think the present moment is so under-rated, and yet we spend so little of our time there. Research has shown that humans spend almost 47% of their time lost in thought. In just ten minutes a day, you can impact your entire life. Meditation is familiarizing ourselves with the present moment. Most people assume that meditation is about stopping thoughts, controlling the mind. That's not true. It's about stepping back, watching the world with a relaxed, focused mind. It's only in learning to watch the mind in this way that we can learn to let go. Don't feel surprised if you feel a bit agitated when you first sit down to meditate. Meditation offers the opportunity to step back and get a different perspective and see that things aren't always as they appear. We can't always change every little thing that happens to us in our life... but we can change the way we experience it. You don't have to burn any incense or sit on the floor. Just take 10 minutes a day to step back and familiarize yourself with the present moment so you get to experience a better sense of focus, calm, and clarity in your life."

Wednesday, April 18, 2012

Meditation, Benefits of Going Within

MeditationBenefits of Going Within
submitted by Chava Quist

Meditative techniques have always been an integral part of Chinese medicine, culture and preventative health practices. The practice of Qi Gong (pronounced ‘Chee Gung’ and loosely translated as the ‘cultivation of life energy’) is a gentle moving meditation that goes back over 4,000 years. Qi Gong practice incorporates slow movements, without muscular strain, and breath work, to become aware of and strengthen Qi energy flowing within the body. The oldest known Qi Gong sets were called Dao Yin and mimicked the movements of animals and the elemental forces of nature, reflecting their Daoist roots.

Many branches of Qi Gong practice have been established throughout the generations, focusing on preventative health practices, martial arts, and calisthenic exercises. Whatever the school of thought, the objective has been the same:  soft movements aimed at supplementing the Qi energy of the body by gathering from  the endless energy of the cosmos as well as learning to control the energy within one’s own body. There are countless chronicles of Qi Gong masters learning to harness energy flow to such an extent as to be able to heat their skin, throw someone down without a touch, or live beyond normal years.

Whether these stories are fact, fantasy, or a mixture of both, Qi Gong and other meditative techniques are undoubtedly good for our health. We’ve all read of the surprising benefits of meditation, i.e., better sleep, mental clarity, regulation of stress hormones, just to name a few. Recent studies find that regular meditation practice can help the body to repair chromosomal telomeres, the destruction of which is a key component in aging and illness.

But, it is often unclear where to begin or how to stay focused when something so simple becomes challenging. Follow these tips to keep going strong:

Beginners Mind:  Recognize that we all have different styles of learning, and that concept applies to meditation as well. Visual learners may choose to practice meditation in nature or simply in a special place in the home while keeping the eyes open. Auditory learners may do well with guided meditation productions or group classes in which participants follow the cues of a leader. For those of us who are more kinesthetic in nature may have more trouble sitting still for extended periods walking or other moving meditative practices like Tai Chi or Qi Gong may be the best option.

Monkey Mind: After the body has settled into position, the next challenge is always quieting the mind. Realize that meditation is a long term practice, and some days will be more difficult than others. When intrusive thoughts continue to well up, do a body scan, checking for any areas of tenseness. Breathe into these areas and focus on relaxing those muscles or improving posture or positioning. As these thoughts arise, observe them and let them go, saying internally “Thank you for your input,” or “Thank you, I’ll focus on that later.” Styles of meditation that include chanting a mantra often give the practitioner a point of engagement from which to break out of the internal landscape.

A Little Too Relaxed: Many have a problem of becoming too physically relaxed during sitting meditation and fall asleep. Respect that your body may need more rest and try to get more sleep. It’s important to be alert during sessions of meditation to achieve the most benefit, so find five minutes during the day when you feel most alert and your energy is high.

Experiment with mindful moments throughout your day to discover your best form of meditation. You could make your meal, your commute, or washing the dishes a moving meditation. Whatever works best for you, make it your own.

Thursday, February 23, 2012

Quiescence

“Not permitting one thing to interfere with another is called "concentration". When the mind is asleep, it dreams. When it is relaxed, it moves of its own accord. When it is employed, it schemes. Therefore, the mind is never without movement. Nonetheless, there is still the capacity for quiescence. Not permitting dreams and petty annoyances to disrupt this capacity to know is called "quiescence".”

-- Xun Zi, ancient Chinese philosopher

Wednesday, January 4, 2012

Mindfulness: The Basics

http://www.mindful.org/mindfulness-practice/mindfulness-the-basics

Whether you're new to mindfulness practice or not, this collection of articles is a great foundation for your daily practice. Never lose sight of the basics. Below you'll find some of our touchstone articles on mindfulness practice.  You'll want to come back here time and again to keep your daily practice well-tuned.

Mindfulness: The Basics

Getting Started
Norman Fischer proposes a two-week trial run to get your meditation practice started and looks at some of the obstacles that will come up.

Five Steps to Mindfulness
“Breathing in, I know that I am breathing in.” Mindfulness can transform your life. Meditation master Thich Nhat Hanh teaches five exercises to help you live with joy.

Here, Now, Aware: Practicing Mindfulness
Mindfulness teacher Joseph Goldstein offers this simple yet profound meditation instruction to embrace our mind’s natural awareness.

Body and Mind Integration
Yoga practice and meditation work extremely well together, say Cyndi Lee and David Nichtern. They show us how.

Mind Your Mind
So you're practicing mindfulness, but sometimes it just doesn't feel like it's working. That's natural. In order to stay on track, says Donald Altman, it's important to stop now and then and recalibrate your thinking. Here's how.

Setting up a Mindfulness Meditation Group
Betsy Nelson on how she did it, why it helps, and how you can too.

Wednesday, November 2, 2011

Qigong in the News: The Telegraph

Meditation improves the immune system, reduces blood pressure and even sharpens the mind, according to research.


The practice - an essential part of Buddhist and Indian Yoga traditions - has entered the mainstream as people try to find ways to combat stress and improve their quality of life.  Now new research suggests that mindfulness meditation can have benefits for health and performance, including improved immune function, reduced blood pressure and enhanced cognitive function.  The study, published in the latest issue of the journal Perspectives on Psychological Science, draws on existing scientific literature to attempt to explain the positive effects.  The goal of this work, according to author Britta Hazel, of Justus Liebig University and Harvard Medical School, is to "unveil the conceptual and mechanistic complexity of mindfulness, providing the big picture by arranging many findings like the pieces of a mosaic."  The authors specifically identify four key components of "mindfulness" - the state of meditation - that may account for its effects: attention regulation, body awareness, emotion regulation, and sense of self. Together, these help us deal with the effects of stress.

Dr Hazel said the components are closely intertwined so an improvement in attention regulation, for example, may improve our awareness of our physiological state. Body awareness, in turn, helps us to recognise the emotions we are experiencing.

She said: "Understanding the relationships between these components, and the brain mechanisms that underlie them, will allow clinicians to better tailor mindfulness interventions for their patients."

However, the framework underscores the point that mindfulness is not a vague cure-all. Effective mindfulness meditation requires training and practice and it has distinct measurable effects on our subjective experiences, our behaviour, and our brain function.

Dr Hazel said: "We hope that further research on this topic will enable a much broader spectrum of individuals to utilise mindfulness meditation as a versatile tool to facilitate change both in psychotherapy and in everyday life."

Friday, April 22, 2011

The Dalai Lama on Meditation

Notes from The Dalai Lama: A Policy of Kindness

Whatever forms of meditation you practice, the most important point is to apply mindfulness continuously, and make a sustained effort. It is unrealistic to expect results from meditation within a short period of time. What is required is continuous sustained effort.

If you are able to do a little meditation daily, withdrawing this scattered mind on one object inside, it is very helpful. The conceptuality that runs on thinking of good things, bad things, and so forth and so on will get a rest. It provides a little vacation just to set a bit in non-conceptuality and have a rest.

Practice in the morning. See if this makes your mind more alert throughout the day. As a temporary benefit your thoughts will be tranquil. As your memory improves, gradually you can develop a kind of special perception and understanding, which is due to an increase of mindfulness. As a long term benefit, because your mind has become more alert and sharp, you can utilize it in whatever field you want.

It is helpful not to practice too long in the beginning; do not over- extend yourself; the maximum period is around fifteen minutes. The important thing is not the length of the session but the quality of it. In the beginning, start with many short sessions -- even eight or sixteen sessions in a day -- and then as you get used to the process of meditation, the quality will improve, and the session will naturally become longer. A sign that your meditative stabilization is progressing well is that even though your meditative session may be long, it will feel as though only a short time has passed. If it seems that you have spent a long time in meditation even though you have spent only a little, this is a sign that you should shorted the length of the session. This can be very important at the beginning.

Effort is crucial in the beginning for generating a strong will. We all have the Buddha nature and thus already have within us the substances through which, when we meet with the proper conditions, we can turn into a fully enlightened being having all beneficial attributes and devoid of all faults. The very root of failure in our lives is to think, "Oh, how useless and powerless I am!" It is important to have a strong force of mind thinking, "I can do it," this not being mixed with pride or any other afflictive emotions. Moderate effort over a long period of time is important, no matter what you are trying to do. One brings failure on oneself by working extremely hard at the beginning, attempting to do too much and then giving it all up after a short time. A constant stream of moderate effort is needed. Similarly, when meditating, you need to be skillful by having frequent, short sessions; it is more important that the session be good quality than it be long.

When you have such effort, you have the necessary "substances" for developing concentration. Concentration is a matter of channelizing this mind which is presently distracted in a great many directions. A scattered mind does not have much power. When channelized, no matter what the object of observation is, the mind is very powerful. There is no external way to channelize the mind, as by a surgical operation; it must be done by withdrawing it inside. Withdrawal of the mind also occurs in deep sleep in which the factor of alertness has become unclear; therefore, here the withdrawal of the mind is to be accompanied by very strong clarity of alertness. In brief, the mind must have stability staying firmly on its object, great clarity of the object, and alert, clear, sharp tautness. 

Saturday, March 26, 2011

Mindfulness of the Center Leads to True Mastery of Movement

Ideas from Master Cai 
Compiled by Jan Diepersloot

If you have injury in the body and blockage in the meridians, you don't have enough qi in the body to heal yourself when you're moving because you're using energy when you're moving. Movement is already directing the qi, the classics say. We believe that the qi must first be generated in stillness so it will naturally well up and circulate. Then, it can be used in movement and can be directed. Particularly as we get older, the main job is always to generate the qi and develop our mental abilities, and not to deplete our energy through excessive use of movement. In wuji meditation we learn to control our movement by gaining control of the stillness at our center. Otherwise put, to control your center, you must be still in body and mind. Thus, mindfulness of the center leads to true mastery of movement