Showing posts with label Anxiety. Show all posts
Showing posts with label Anxiety. Show all posts

Friday, March 29, 2013

In Mindfulness, a Method to Sharpen Focus and Open Minds

By Alina Tugend
March 22, 2013

LIKE most people, I have my share of tension and anxiety. And I’m happy to find ways to cope that don’t involve illegal drugs. So when the term mindfulness began cropping up everywhere, I became intrigued.

Elementary school students practice it. Doctors practice it — and their patients. Prisoners practice it. There’s mindful eating that promises a healthier way of eating. And scans show mindfulness may change the way our brains function and help us improve attention, reduce stress hormones and even bounce back faster from negative information.

But, skeptic that I am, I wondered if it was being oversold as a panacea that is simple, safe and involves no heavy objects.

First, I had to figure out what exactly it is. I had an understanding that mindfulness went hand-in-hand with meditation, but also that it was more than that.

“Intentionally paying attention to the present nonjudgmentally” is the way that Janice Marturano explains it. Ms. Marturano is a former deputy general counsel and vice president for public responsibility at General Mills, and helped start its Mindful Leadership Forum in 2004. She left a few years ago to start the nonprofit Institute for Mindful Leadership.

What it’s not, she said, is only about reducing stress. Or about emptying our minds of all thoughts. Or about religion.

“People have the sense that mindfulness is something they can do by focusing on a raisin for five minutes,” said Michael Baime, director of the Penn Program for Mindfulness at the University of Pennsylvania Health System. “That is mindful practice, but it takes more than that.”

So here’s what I learned about the basic techniques. First, find a quiet place to focus your attention — on your breath or perhaps on an object. It’s not deep breathing, but rather experiencing “when the breath enters and leaves,” Ms. Marturano said. “Feel the stretch in the rib cage, without me doing anything. Can I notice when the mind takes a hike and redirect it? That redirection is the exercise.”

Perhaps you start at 10 minutes and work your way up to half an hour or 40 minutes a day. But that’s only part of the whole practice.

There’s also what Ms. Marturano calls “purposeful pauses.” Deciding that instead of thinking of a coming meeting while brushing your teeth you really focus on the taste of the toothpaste and the bristles and the water.

“Take yourself out of autopilot,” she said. And eventually expand that “being in the moment” to other parts of your life.

The idea is that over time you’ll feel more focused and more connected to yourself and others. It sounds simple, but it’s not, because it so goes against the grain of how most of us think and operate. We want to get things done, to identify and fix problems. And that’s the opposite of what mindfulness is all about.

“The way it’s presented in the media, people begin to believe it’s a magic pill,” said Christy Matta, author of the book “The Stress Response” (2012, New Harbinger Publications). “I’ll clear my mind and I’ll be peaceful and stress-free. If that’s what people think, they’ll be disappointed.” Rather, she said, “it takes time and sustained practice to experience the benefits.”

And, she said, if you go into it with the idea of reducing stress, you’re working against the very thing you’re trying to attain, because you’re aiming toward a goal. Mindfulness, “is about being present,” she said. “You have to do it just to do it. You can’t strive for things.”

While being aware of your feelings may be nice when drinking a lovely cup of tea or relaxing in a garden, Ms. Matta said, part of mindfulness is also uncomfortable feelings — not trying to change or judge them, but being aware of them. And that may not feel so pleasant.

Dr. Baime said another common misconception is that mindfulness is about learning to be happy. It’s not. Nor is it about eliminating stress. “Stress doesn’t go away, ever. That’s why we call it stress management rather than stress elimination,” he said. Rather, he said, mindfulness can “create a world where you experience depth, meaning and connectedness. You see joy and sadness more fully and settle more deeply into an authentic way of being.”

If that’s a bit tough to wrap one’s mind around, that’s O.K. Just go with it. Eventually, mindfulness is supposed to help us spend less time worrying about the future or fretting about the past. We’ll gain perspective, listen better and step back to consider more choices and make decisions more clearly and intentionally, rather than reactively, Ms. Marturano said.

But you shouldn’t assume that mindfulness is the one answer to everything. For instance, while it has been used to good effect in classrooms, it shouldn’t be used in isolation, said Linda Lantieri, director of the nonprofit group the Inner Resilience Program.

She and others have found that practicing mindfulness can increase attention and focus, and help children respond to stress in a calmer manner, but it also “needs to be part of learning concrete emotional and social skills,” she said. And although it can help with anxiety and depression, you may need to augment it with other therapies or medication, Ms. Matta said.
Is mindfulness something you can learn by yourself? There are some good books that offer guidance. Ms. Matta mentioned her own, of course, and “Full Catastrophe Living,” (Delacorte Press, 1990) by Jon Kabat-Zinn. Professor Kabat-Zinn, founder of the Stress Reduction Clinic and the Center for Mindfulness in Medicine, Health Care and Society at the University of Massachusetts Medical School, is considered one of the foremost experts on the subject.

But everyone I spoke to said that you need to take a course and perhaps go on a retreat to fully experience and gain value from mindfulness. I realize that the people I talked to tended to teach courses, so maybe they’re a little biased. But it also makes sense to me.

Ms. Marturano, who delivered a presentation on mindfulness at the World Economic Forum in Davos, Switzerland, in January, compared it to exercise. You can watch a video of how to play tennis or read a book and perhaps even learn to play at a basic level that way. But to get better, you need a teacher.
“You’re on a journey of self-discovery and you need a guide,” she said.

Dr. Baime’s institute offers eight-week courses, which cost $549, in which participants attend class for two and half hours a week and one full-day session, and are provided with textbooks and recordings to help meditation at home. The class members are asked to meditate for 40 minutes daily, although Dr. Baime acknowledged that wasn’t an easy goal.

Professor Kabat-Zinn’s center has a useful list to search for centers and teachers by state. Now that I know more about the potential and limits of mindfulness, I can see it as an option. And I can see why other people are drawn to it, given that we’re living in a such a fractured, information-overloaded world. We’re looking so far ahead to the next thing, we miss what’s going on in the present.

Mindfulness may not be the answer to every ill. But it may be the answer to some. And I’ll settle for that.

Tuesday, November 8, 2011

Meditation: Aid to Qigong Development

Regardless of the style of Qigong you may practise it is vitally important to have a quiet and focused mind. In order to reap any benefit from your efforts you must be able to maintain your centre, your concentration, and your coordination during practice. Indeed the very length of your session is determined by the quality and quantity of your quiet, focused mind.

Meditation: Aid to Qigong Development
by J. Reynolds Nelson
Qi Magazine || Issue 51 || Dec 2000

One of the problems many beginners experience as they embark upon their Qigong training is that of random thought or voices. This is quite a prevalent situation in the west, especially where the pace of living and constant media bombardment tend to fill every waking moment. In fact many of us are unaware of our mind’s constant chattering until we attempt to practise some of the quiet arts. Unfortunately the speed and constancy of this mental activity gives us little opportunity for mental relaxation. We tend to follow the patterns laid down by western cultures, which dictate what is relaxing: watching a film or television, a pint with our mates, shopping, a meal out, or perhaps, if you’re lucky, a walk in the park or countrysidewith loved ones. 

It is not until we attempt to practise something like Qigong or Taiji that we may discover that, while our teacher looks peaceful and centred, we are bombarded with internal messages and emotions that upset our concentration. For some of us this onslaught of mental hyper-activity is like a motor going into overdrive. While we attempt to relax our body and coordinate our movement and breath, our minds are frenetic. The result of this mental cacophony is often emotional manifestations ranging the spectrum from anger to depression, ecstasy to anxiety. Therefore, just as form and structure is important to beneficial Qigong exercise, so is the practice of the quiet mind. 

Meditation, like any exercise system, must be built up over time. Perhaps in the beginning the student may only achieve a few moments of clear and empty contemplation. However, with regular practice, the voices and random thought will remain at bay for increasingly longer periods of time. Where and when to practise are an important consideration. The best time is always when you anticipate having a few undisturbed and protected minutes. Traditionally this was accomplished by rising earlier than the routine and sequestering in a protected environment. Additionally finding a harmonious, natural venue of exceptional beauty, assisted in bringing about the state of mind conducive to empty thought and being or Wu Wei. In our environment however we may not be so fortunate as to be able to pick and choose. A quiet room or even closet, isolated and separate from the outside world should suffice. Some may find darkness an aid; others may enjoy the flickering of candles or hearing light instrumental music. Incense or fragrant oils may put you at ease enough to relax away the random thoughts dominating your mind. What works best for you, so that you will accumulate time before losing your concentration, is optimal. However, it is recommended that you practise meditation only under the supervision of a qualified teacher. As with any form of esoteric learning many problems can arise that may lead you astray with detrimental consequences. Finally it is within your practice of Qigong or other Chinese Internal Arts that your time meditating is tested. You should find that you can belay the emergence of random thought and voices for increasingly longer periods of time. You will then be able to concentrate more on your breathing, or movement coordination for the benefit of your health and well-being. 

Meditation has been proven over the years to be a great aid to the practice of the Chinese Internal Arts and has been incorporated into many systems like the Standing Pole of Yi Quan, or the single postures of Taiji. It is hoped, regardless of the system of Qigong or martial art that you practise, you find increased concentration and greater inner tranquillity over time.

Monday, July 25, 2011

Frequency Adjustment

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Date: 7/25/10
Subject:  Frequency Adjustment

Hello,

     The two most common reasons for people to test out Qigong is to heal some sort of physical ailment (pain) and the other would be to help with an over active mind (anxiety/stress). So, lets talk a little bit about the arts thoughts on the mind and what it takes to have a little frequency adjustment. Traditional Chinese theory divides human emotions into seven categories: joy, anger, worry, over-thinking, grief, fear and shock. Each of these emotions effect ones energy and over all well being:

Joy: Makes energy relax
Anger: Makes energy rise
Worry: Makes energy low
Over-Thinking: Makes energy knot
Grief: Makes energy vanish
Fear: Makes energy descend
Shock: Disorients energy

     Zhan Zhuang is the game of awareness. Part of this tuning of your awareness is the study of Non-Attachment. By keeping light awareness on these three keys, Posture, Relaxation & Breathing one can begin to avoid attaching to random thoughts that are with all of us. During the practice of Zhan Zhuang one is not expected to "zen out" and not have any thoughts coming in! This is not realistic but what one must understand is that awareness of the breath has a gentle massaging effect on the central nervous system which gradually relaxes your entire system. This is one of the reasons why they state: The primary purpose for Lower Abdominal Breathing is to quiet the mind.   

     If one is struggling with many thoughts during practice all you need to do is not attach to them by keeping light awareness on the three keys. The stronger you attach to these thoughts later turn them into feelings, emotions or desires which disturb your whole system. In Zhan Zhuang when you begin to drift you tend to tense up by losing focus on what is the important. So, anytime your drifting off or day dreaming during Zhan Zhuan just return to the 3 keys of awareness. (Is my posture ok?  Am I loose/relaxed?  Is my dan tien breathing light and natural?)  This is one of the reasons natural Qigong say; In Qigong all we can do is aid in the breaking of physical and mental obstructions which allow the mind and body the heal, strengthen and unite thru tranquility.  

     Zhan Zhuang is a powerful lab for growth. Like any art, the more you put into it the more you will get out of it and its wonders are truly profound! Equilibrium (Zong Ding) is a gradual and smooth process but thanks to the core nature of this Zhan Zhuang Qigong platform we can directly cultivate and heal our entire being with minimal effort. Those who have come to MIT Qigong looking for a little Frequency Adjustment have found the simplest and most effective method known to humanity. All it takes is a little effort!

***
I hope everyone had a great weekend!  I look forward to a nice work out tonight.  

Peace,
Jim 
www.ApricotForestHall.com  


Monday Qigong Schedule
Year One Exercises

5) Small Vibrations
5) Gathering Qi
5) Crane (L)
5) Crane (R)
5) Turning Cow 
5) Gathering Qi
15) Natural Post
5) Low Post
Seal/Wash