Wednesday, August 31, 2011

Another Great Summer of Qigong at MIT


Date: 8/30/11
Subject: MIT Qigong

Hello,

     I just want to thank everyone for a fantastic summer of natural Qigong at MIT.  This summer session flew by and our club has a lot of new faces which is always exciting.  I truly enjoy sharing this art as I know it's simplicity of practice combined with maximum results are nothing short of amazing.  I am looking forward to an exciting fall semester of training with everyone. 

     Those who are looking to begin training Zhan Zhuang should start with ten minutes per day and gradually build up to the normal daily training schedule.  Ten minutes per day may not seem like much but if you were to only do ten minutes per day that would equal over sixty hours per year of mind/body/breath cultivation time per year.  So, a little bit certainly goes a long way!   I write our personal training programs for anyone who trains at our club.  If you would like for me to send you a training schedule feel free to email me.  Anyone who has a training schedule and needs it updated also should email me.  We rotate the training programs three times per year so every four months I will change up your training routing so the body and training does not get stale.

***

Training Set 8/29/11

10 Gather Qi
5/5 Half Supporting Post
10 Universal Post
5/5 Half Supporting Post
10 Universal Post
10 3 Point Leg Set
Seal & Wash

***

FALL SEMESTER INFO:

Date: 9/12/11

Location: Student Center, Room 491 "http://whereis.mit.edu/?go=W20"

Time: 7:00-8:00

Cost: FREE

***

     I am teaching a morning Zhan Zhuang Qigong energy meditation at a martial art and holistic health festival in New Hampshire this Sat. from 10:00-11:00.  Anyone interested in attending please contact me for more info..  I hope everyone has a great long weekend and thanks for all the support!!!    

Best wishes,
Jim Roselando

Thursday, August 25, 2011

Stances and Relaxation By David Poon

Qi Magazine - Issue 39 (1998)

When performing martial arts and Qigong stances, 
you will always hear your teacher telling you to relax. 
However, no matter how much you think you are relaxed, 
you are told that you look tense.

Stances are designed to transmit force through the body. For Qigong, the only force you need to consider is the weight of the body itself. Therefore a Qigong stance has to transmit the weight of the body down into the ground. However, for martial arts the stance has to transmit force from the ground, through the body, into the opponent. There are several mistakes we can make. The first mistake is not to line up the joints correctly. This is most often seen in the knees when in a squatting position. If everything is lined up, then the legs are capable of taking a lot of weight. If you have seen a suspension bridge, such as the “Golden Gate” in San Francisco, then you have seen how a lot of weight can be supported simply by a strong cable and two supporting towers. All the weight of the bridge is translated into tension in the cable. However if the supporting towers were not aligned correctly the bridge would not be able to support its own weight.

The muscles along the top of the leg, such as the quadriceps, are like the cable, and the bones in our lower leg are like the supporting towers. Misalignment here will damage the joints in our legs, and in the case of martial arts, prevent the strength from our legs from being transmitted upwards. The second mistake is to lock the joints in the legs and support your weight on them. For example if you want to perform a low stance, it is tempting to lock your hip joint, and sit on top of it. This takes the load off the muscles and puts it on the ligaments of the joint, eventually damaging the joint. Instead, you should gradually develop the strength of the muscles so that they are strong enough to support you in low positions. In order to increase the flexibility of the hip, however, you can break this rule a little. The third mistake is to use too much tension in your back or stomach muscles to keep your stance stable. This usually happens when there is a mistake in the lower body, and the upper body has to be tense in order to compensate. The fourth mistake is more related to martial arts, and is to use muscles that directly oppose the direction that the force is being expressed. For example, pushing someone with your arms uses the triceps under your arm. However it is common for people who weight train to develop the biceps. The biceps oppose the triceps and will prevent you from delivering your punch. Using the triceps only, and other related muscles under your arm is a common theme in martial arts, and is known as “Zhou di li”, or “Strength that comes from under the elbow”. It is difficult to achieve, since when we think we are going to get hit, we automatically tense our biceps in order to cover our face. Relaxed means that the joints are bending the way that they are supposed to bend, and that the load on the body is taken by the appropriate muscles. Initially, these muscles will be uncomfortable, but with time they will develop strength, and will feel relaxed even under load. The body will feel loose, and Qi will be able to flow freely. Most importantly, the strength will continue to develop by itself.

Wednesday, August 24, 2011

Sealing the Breath

At MIT Qiqong Sessions, we always end our practice 
with five or more minutes of sealing the breath

                                  
i) Stand naturally with your feet as wide as your shoulders. 
Keep your back straight, relax your shoulders and neck,
keeping your head in an upright natural position.


ii) Men should place their left hand on the Dantien
and their right hand over their left hand. Women
should place their right hand on the Dantien and
their left hand over their right hand. Relax your whole body.


iii) Slowly bend your knees and breathe out 
through your nose, but keep your back straight.



Qi Magazine - Issue 37 (1998)

Tuesday, August 23, 2011

Three years for small success, ten years to become a living immortal!

Qi Magazine - Issue 36 (1998)
By Michael Tse

How do you find a good teacher? A lot of this is to do with fate.When you open a magazine all the advertisements say how good this teacher is, or how that one is a grandmaster who can open up the secrets of a skill to you. Often they will tell you how many days or weeks it will take for you to become a Qigong master, how they will open your Sky-eye (Third-eye), and how they will teach you to transmit Qi to heal people. They all look like adverts on TV, and some even say,“Money back guarantee if you are not completely satisfied!” These advertisements do not promote any teachers. They only promote commercialism.

A good way to find a teacher is to go and see the person. Then you need to ask yourself how you feel about him/her. You have to look at how they behave and the condition of their health. Whether you want to study Qigong, or the martial art of taijiquan, a good teacher will behave well and look very healthy. They should be able to answer your questions so you can understand. If they can do this, then their knowledge is clear, and so their skill should also be good. If this is the case you can probably study with them.

You should also look at the senior students, people who have been studying for over three years. See how they behave, because if you eventually study with this teacher you will most likely become very similar. Recently, a student studied with me for about one year and then left. Probably she felt she wanted to learn more things more quickly and so she went to another Qigong master.

Then suddenly, after another year had gone, she appeared in my class and asked me how to prevent someone whose energy was very strong from effecting her. I told her that no one could affect you if you do not want to be affected. She replied, “He is very strong and I cannot get rid of him.” So I told her that going to another place might help. However, when I saw her later she looked tired and worried, and all her Qi had gone. At first, I knew she was too eager to develop her Qi. When she had been studying for only three months, she came to me and said she wanted to teach Qigong. I told her she was not ready. Then, when she had almost finished the form, she left. It seems to me that she just wanted to develop Qi and not the skill. Afterwards she ended up with another teacher, someone who she thought would teach her the power of Qi. She decided to study this skill and finally ended up disturbed.

Studying Qigong should be done step by step. When the time is right, everything will happen. There is a saying, “Three years for small success, ten years to become a living immortal!” It just takes time. Anything that happens quickly can easily result in side effects. You need to be patient. Just practice everyday, there’s no hurry.

Monday, August 22, 2011

The Progressive Nature of Understanding in Qigong

Qi Magazine - Issue 35 (1998)

By Yu-Cheng Huang
Adapted to English by Robert Poile and Laurie Manning

Qigong is the study of energy in the universe, a person's relationship with that energy, and the use of energy to benefit health and increase longevity. The final goal is to be in balance and harmony with oneself and the universe. This ancient Chinese study requires perseverance and patience of students choosing it as a field of study. Qigong study is a process of gradual deepening. Deepening both in understanding and in the utilization of the energy itself. It is this path, one of a continual deepening of understanding that this article will discuss.

A first requirement in Qigong study is patience. Most practitioners find that while acquiring patience in their practice of Qigong, they also attain patience and balance in the living of their lives. Patience in Qigong is multidimensional; it is patience to believe in the practice, trust the method, to practice, to accept that what is happening in the practice is appropriate, etc. I often use as an example of patience an onion slowly being peeled and revealing itself in an unhurried and yet systematic manner. The Qigong "process," being slow and gradual in its nature, just as the peeling of an onion, requires, much patience of a person. Students are constantly in a rush. The assumption is that the knowledge and feelings associated with Qigong can be acquired quickly if the book is read from start to finish; the method is practiced 10 times a day; if an exercise is to be done once, then doing it 50 times is better; if the teacher reveals the "secrets," instant knowledge and ability will ensue, etc. However, Qigong cannot be viewed as a pill which can be popped, an instant or quick elixir. Like life's unfolding itself, Qigong does not give up or reveal its essence quickly, rather just as we evolve, so Qigong evolves through study and practice over time. That evolution differs from student to student. Each experience is unique and the energy (Qi), as the highest level doctor, is able to discern what the student's specific balance needs are and assist in fulfilling those needs.

Periodically a student has a "special" experience, they may have an insight (e.g. past life regression); a special reaction (such as being able to see inside their body or another persons'), a special manifestation of the energy (the ability to do something the person has not been able to do before); the resolution of a physical problem (cure of an imbalance/illness, weight loss, stress reduction) etc. These experiences are often a "glimpse" that Qigong is giving of its power. Single instances do not however mean that some final goal has been reached, they are merely milestones along the Qigong path. Only through long-term practice can the student learn to diagnose their imbalances, produce or replicate the experiences they need, and define and tap into the specific energy they require to create and maintain balance on an ongoing basis.

This does not imply that immediate rewards are not available from Qigong. The immediate positive reactions to Qigong are many - relaxation, cures for simple ailments, sleeping improvement, weight loss, and the list goes on. Some students have profound results quickly such as the cure of a major problem. However, for all the evolution of Qigong, while it may travel at different rates for different individuals, it is a gradual process. This article is written to encourage students to not "give up" or leave their practices, but rather to have determination and faith, as well as acceptance that the process works and that what is happening to them at the time is what should be happening, whether that experience is (at least in their perception) minor or major. 

For the beginner sensations (energy) are often felt in/on the skin or outside of the body. Then as experience and practice continue the sensations move inward progressing from skin (exterior), to muscle, channels, bone, blood and bone marrow. It is interesting to me that I frequently have students comment as they progress to higher levels: "Sifu (teacher), I don't feel the energy as much anymore, am I losing my connection the energy?" The answer is a simple no. What is occurring is that the energy is moving inward to greater depths and as it does so the student feels understand this and begin to listen to their body more carefully they realize the new depth to which the energy and their understanding has moved.

Qigong is a form of meditation and involves a variety of exercises, some moving, some sedentary (i.e. no physical movement, however energetic movement is occurring). However, all Qigong exercises are designed to work in differing ways with the energy in the body. Some exercises are specifically designed to gather energy, some to move energy, some to tonify energy, etc. Qigong study can be compared to a banquet. Some come to the table and simply look and smell, others taste a little of this and that, some eat all the food quickly, some relax, savour the food and digest the food completely. Qigong is similar. The person who simply looks and smells gains benefits and understanding at one level. However, those who delve deeper, find the essences and heart of Qigong.

Sunday, August 21, 2011

Similarities.... Yoga, Taiji & Qigong

Qi Magazine - Issue 31 (1997)
By Krishna Dervi Chaudheri

Today many people seeking an alternative, healthy way of life will choose to study yoga, taiji or Qigong. All of these offer exercise to the body, mind and spirit.

Yoga does not have a martial side as does taiji, and its adherents usually practice in a particular ashram, templore or school whereas taiji and Qigong are practiced on a much wider scale socially and publicly.

In a recent Qigong seminar the teacher's first words sere "You must train with a good attitude and heart." Having studied yoga for many years before taking up Qigong, I observed that the rest of the instruction regarding time, place and manner of practice read like a classical yoga course manual. The Bhagvad Ceia says, "Yoga is not for he who starves himself. It is not for he who sleeps too much, not for he who stays awake. By moderation in eating and in resting, by regulation in waking and by concordance in sleeping and walking, yoga destroys all pain and sorrow."

It can also be said of other martial arts and Qigong as well that discipline is needed in order to experience the full benefits of practice. In taiji, regular practice will make the forms more clear and improve health. In Qigong, regular practice will increase the flow of healthy energy (Qi) and help the joints become more loose and improve overall flexibility.

In all of these disciplines we are not only training the body but the mind. As our body becomes more healthy, our mind becomes more balanced. The more we practice, the more closely we are in harmony with the universe. High level masters who have learned to control their emotions and desires and who have achieved stillness within themselves can be said to be one with the universe. 

Throughout our practice, be it yoga, taiji or Qigong, we must learn to relax and keep our mind calm. Eva Wong in her book, Cultivating Stillness, says: "Sitting quietly and not moving is stillness. Craving is movement. If you are filled with desire and your senses are attached to objects, the heart is not still... If you are free from cravings, in stillness you will see the mystery within."

In one of the main classical yoga texts, The Yoga Sudra of Patanjali, it says: "Undoubtedly the mind is heedless and hard to control but it can be trained by constant practice and by freedom from desire. If man cannot control his mind he will find it difficult to attain this divine communion, but the self controlled man can attain it if he tries hard and directs his energy by the right means." Of course this is referring to the study of yoga. However, in other disciplines one begins to achieve balance of the mind through exercise and relaxation. The heart of many disciplines are the same, to train not only the body but the spirit. Through calming the fire of the body, the spirit in turn is calmed. 

The great Yogi of the century, B.K.S. Iyengar, says: "Asanas (different postures of yoga practice) have been evolved over the centuries so as to exercise energy, muscle, nerve and gland in the body. They secure a fine physique which is strong and elastic without muscles bound and they keep the body free from disease. They reduce fatigue and soothe the nerves but their real importance lies in the way they train and discipline the mind."

The same is true for taiji and Qigong. One trains the body, increasing suppleness and loosening the joints which also allows the Qi to flow freely from the body, ridding the body of illness and anxiety.

We can slow develop greater appreciation of all these disciplines by deepening our knowledge. In the same way that knowledge of the acupuncture points of the body greatly enhance Qigong practice, optimum physical benefits and mind relaxation are gained from combining posture and concentration on the physic centre of yoga. Yoga uses mind concentration to stimulate and channel the flow of energy through the Chakras. 

In movement we seek to balance our minds and bodies and through this balance we can then move to stillness... Be it through yoga, taiji or Qigong.

Saturday, August 20, 2011

Four Paradoxes of Standing Meditation


In 1939, Wang Xiangzhai issued a public challenge through a Beijing newspaper. His objective: to test and prove the new martial arts training system of Yiquan, a system that placed standing meditation (zhan zhuang) at its core.

Expert fighters from across China, Japan and even Europe traveled to answer Wang’s challenge. None could beat him or his senior students. His standing meditation training produced superior results in a shorter time period, when compared to methods used in boxing, Judo, and other styles of Kung Fu.
Considering the proven value of standing meditation, surprisingly few people undertake the practice today. Why is this? As Wang himself noted, the exercise is plagued by logical contradictions. Understandably, but unfortunately, martial artists reject the exercise because it cannot possibly work.
Sincere students, who are willing to suspend their disbelief for a few hours of introductory practice, will encounter and resolve these four paradoxes.

Standing still is good exercise. Wang Xiangzhai explained the unique health benefits of standing meditation in his essay, The Gain From Practicing Martial Art:

Appropriate exercises can positively affect every cell and every organ in the human body, improve the functioning of respiratory and vascular systems, and also improve metabolism. In other words, they activate the whole human organism. 
In typical forms of exercise, before the body is tired, there are already problems with breathing and the heart is overburdened. So the exercise must be halted prematurely in order to let one’s heart rest, to catch one’s breath and return to a normal state. 
Chinese combat science uses the opposite method. This is exercise of the muscular and vascular systems, exercise for all cells of the body. The principle is to stimulate every organ at the same time. Even if during exercise your muscles become tired, your pulse stays in the normal range, and breathing is natural. After the exercise, you feel that your breath is freer and more comfortable than before.  
Because there are no complex sets of movements, the nervous system is not greatly stressed; you eliminate internal tension, achieving mental calm. 

Holding your arms up is relaxing. Many variations of standing meditation require that the arms be held up, as if holding a ball, for fifteen minutes or more. At first, such postures are unpleasant, and cause tension and soreness in the shoulders. However, the posture itself is not the problem, it only exposes the problem: an unhealthy lifestyle, so deficient in exercise that even your own arms seem oppressively heavy.

After a few weeks of regular practice, the soreness will give way to more pleasant sensations. You will be able to raise your arms up with no discernable effort, and your entire body will become warm. Your joints will feel well-lubricated; stiffness or arthritic conditions will be relieved.

Time flies when you’re doing nothing. A lack of upper-body strength is not the only obstacle to successful practice. After the soreness disappears, a succession of images will parade through your mind. Endlessly replaying the events of the past, and predicting those of the future, you should begin to recognize that you are addicted to distraction.

Starving the beast will weaken it. If you can disregard these distractions from within, do so; otherwise, remove them from your practice environment. Shut the windows and the doors. When your mind finally stops, your perception of time will change; instead of watching the clock, you’ll wish you had more time to spend in this calm and quiet state.

Static posture training promotes fluid and coordinated movement. The prevalence of these mental and physical discomforts illustrates that, although everyone can stand still, few people do it well.
Only after resolving these issues within yourself, will you discover how deeply they affect your performance. As you would expect, your balance will improve; you may be surprised to find that standing meditation also increases your sensitivity, explosive speed and power.

In his later years, Wang Xiangzhai nicknamed himself “Old Man of Contradictions”. Martial artists today cannot hope to match his great accomplishment, unless they are willing to stand first, and ask questions later.