Showing posts with label training. Show all posts
Showing posts with label training. Show all posts

Friday, June 14, 2013

Train Pin Sun Wing Chun with Frank Ferrara (5th generation Sifu) - Boston Ultimate Fitness (Chinatown)

Kulo Boxing Association USA

Pin Sun Wing Chun

Frank Ferrara (5th generation Sifu)

***

When: Wednesday's

Time: 7:00-8:30

Where: Boston Ultimate Fitness (Chinatown)

Cost: $80- Per Month

***



     Sifu Frank Ferrara is a 5th generation disciple in the art of Pin Sun Wing Chun boxing under Master Henry Mui.  Sifu Frank Ferrara has been training & teaching martial arts for over 25 years specializing in Pin Sun Wing Chun, Filipino Arnis as well as other systems.  Sifu Frank Ferrara can be seen in such publications as Wing Chun Illustrated as well as in the Kulo DVD "Wing Chun Haven".  Sifu Frank Ferrara is a highly motivated instructor looking for dedicated students to train this rare and practical system.  Don't miss this opportunity to study the art of Pin Sun Wing Chun with this noted instructor!  



*** 

Sifu Frank Ferrara:

*Senior Instructor Mui's Martial Art Association
*Senior Instructor Turning Style Wing Chun 
*Instructor Modern Arnis
*25 Years Experience
*Wing Chun Illustrated Magazine
*The Kulo DVD "Wing Chun Haven"



{3 Year Training Program}

{Private Instruction Available}



For more info: pinsunwc@gmail.com

Wednesday, May 22, 2013

Pin Sun Wing Chun - Your opportunity to train with Sifu Roselando and Sifu Ferrara


Pin Sun Wing Chun
 

3 Year Training Program

Sifu Roselando & Sifu Ferrara


***

Sifu Ferrara and I are looking to start training a new group of students.  We are looking for 4-6 new people interested in studying the art of Pin Sun Wing Chun boxing.  Pin Sun Wing Chun is a rare southern internal system passed down from Master Leung Jan's family.  

Dont miss this opportunity to train this special art.  

For more info please contact us: info@apricotforesthall.com 


 *** 

 
Side Body Boxing
 
Level One Intro
 
Year One


            Basics, basics & more basics!  Nothing is more important to a fighter than rock solid basics.  Year One of our course will take the student thru a progressive development of Side Body boxing fundamentals.  The practitioner will be taught how to condition & strengthen the body while simultaneously developing all the basic tools of the boxing art.  Solo, partner and sticking methods.


            Basic concepts such as Jung Sien (centerline), Pin Sien (sideline) and Moon (gates) will be trained in detail while progressing thru Year One.  These are of vital importance when studying a boxing art.  They give the practitioner loose guidelines for understanding ones training and application.  Essentially, the basic boxing theory of the art.  Learn the famed basics of Siu Lin Tau & Dai Lin Tau and see why it is said; They will change you!  


            The Side Body boxing course is not a collection of techniques and forms.  The training is designed to directly cultivate natural strength while focusing on the essence of the art.  The student will learn the true alphabet and dynamics of Wing Chun.  This knowledge will allow each practitioner to explore the infinite changes of our hand fighting system while developing a proper foundation.  


Year One Sets/Training:


Choke Hand Thrust Fist
Big Wing
Small Training Set
Big Training Set


Choke Fist Two Man Set
3 Star Exercises
Small Training Two Man Set
Big Training Two Man Set

1st Sticky Hand Training 

***

Side Body Boxing

Level Two Intro

Year Two
  
           
            Body powering, punching skills, footwork and much more.  Year two will take the practitioner on a dynamic year of studying, and developing, many powerful aspects of Side Body boxing.  Your foundation training will begin to fuse with our second stage of development.  Each level of training will build upon the other.   Providing maximum results for the practitioner.   

    Training the famed Arrow and Dart punches of Level Two will bring out dynamic punching skill and body mechanics.  Combine that with the concepts and training of the Cross Punch and Tiger Tail skills will develop full usage of your fist and footwork.   The hand skills development, and the fist/body work of year two, will build the right stuff needed for your development as a strong healthy fighter.
  
 All solo, partner and second stage sticking methods will be cultivated during Year Two.  Much emphasis will be placed on developing body and hand cooperation.  The Triangle Horse, Darting Horse and famed Tiger Tail 180 all will be trained.  Develop your natural potential with this extremely powerful Kung Fu. 



Year Two Sets/Training:


3 Arrow Fist
Darting Fist
Tiger Tail Fist

3 Arrow Two Man Set 
Darting Fist Sticky Hand
Cross Fist Two Man Set

2nd Sticky Hand Training

***

Side Body Boxing

Level Three Intro 

Year Three
           
            Year Three is about making it all function.  Each person will train free-style sparring from sticking, wrist to wrist and non contact.  Developing natural reactions with your skills.  All offensive and defensive Side Body fighting tactics will be focused on during year three.  Certainly an exciting year for growth and development.


            The practitioner will not learn more skills in year three.  The entire alphabet of Pin Sun Wing Chun offensive and defensive tools will have been learned Year One & Two.  This training will focus on crystallizing your foundation and the practical aspects of the art. We have included additional partner exercises such as Escape Hands and 3 Star Legs!  Completing the drills required to train the Side Body fighters core development.


            Internal martial art trains the practitioner from the inside out.  Level Three places a heavy focus on Crossing Hands (wrist to wrist) training.  This is a bridge between the Sticky Hand exercise and the real fighting.  The heavy "inside" training has been your focus and now its time to apply your skills in a dynamic way.  Core training with practical results! Learn how to develop your maximum potential with our 3 year program.   


Year Three Training:

Escape Hands Training
Crossing Hands Training
3 Star Legs

3rd Sticky Hand Training

Thursday, February 28, 2013

No Knowledge Without Sacrifice

From Yun Hoi: http://www.yunhoiwingchun.com/

"There is no knowledge without sacrifice.
To gain everything, you must lose everything!"

Lord Buddha said these words. He was, of course, referring to enlightenment – gaining the awareness and experience of seeing things as they really are, free from illusion, free from attachment. How apt, though, it is, to apply these words to Wing Chun, and to gung fu! Our legendary founders would have known these words of the Buddha and been familiar with the sentiment contained in them. Wing Chun is the most popular and most well known of the Chinese gung fu arts. Therefore, I think there must be a lot of practitioners who have previously learnt other martial arts and, wisely, on discovering genuine Wing Chun, give up their previous art and follow the way of Wing Chun. Those who believe that they can mix true Wing Chun with other arts are unfortunately still mired in delusion.

When I hear these words of the Buddha, I think how much they apply to my own gung fu journey. I had to sacrifice a lot. I had to abase myself, suffer fools (I must admit not too “gladly”), expend my financial resources, cajole unwilling teachers to teach me, overcome racism against me, and, the “easy bit” – suffer physically. To gain the knowledge and skill that I have I had to de-attach – to detach – from previous teachers (some of whom I respected and even revered) and the knowledge and skill they had imparted to me. Yes, I had to not be arrogant and not assume that, on coming to learn the art I now practice and teach in mid-life, I knew about gung fu. It’s true, I did know a lot – but much of it was simply either in error or only a partial truth – a shadow of the real thing! I had to let go of my attachment – to my past, to my status, to my knowledge and skill – and to trust the true art to teach me.

Was it difficult? Yes! Very difficult! But I knew I had to do it! It took time but I persisted. I had to pay the price, you see? Economists call this the “response cost”, explaining that everything has a cost attached to it. This is not to say, as in the joke: that some people know the price of everything yet don’t know the worth of anything. It simply means that in making a choice you have to forgo other competing choices. In selecting an option, you discard the alternatives. If you are to live, you must choose. And, to choose is to sacrifice. The alternatives. What are you prepared to sacrifice? What are you too attached to? What are you prepared to lose, to give up? Are you prepared to lose your ego? It’s amazing how many people can’t do this!

When I was young and first learning martial arts I gave up a number of things – freedom, other opportunities, normal social life, future career options, relationships – actual and potential – and, my hard earnt cash. Yet, I didn’t see this as sacrifice in the sense of it meaning a loss. I thought things were good. It was only later that I realised some of the things I had sacrificed. The realisation came only on reflection very well into my life - perhaps in my late thirties or forties. I sacrificed but I also gained in return. It was not until I had trained decades, actually, before I fully realised all I’d gained. Much of what I’d gained I had to sacrifice to learn Yuen Kay San Wing Chun. But, now, in my sixties, I think it was not such a bad deal!

So, it is true:
There is no knowledge without sacrifice.
To gain everything, you must lose everything!

Wednesday, February 27, 2013

An Interview with Jim Roselando, Coach of MIT Qigong

Jim Roselando Sifu, of Ku Lo Pin Sun Wing Chun: www.apricotforesthall.com
Yun Hoi of Yuen Kay San Wing Chun: www.yunhoiwingchun.com

Yun Hoi: Thanks for the time from your busy schedule, sifu. May I first ask how your great love – noi gung training for the average guy or gal, which you teach at MIT, is going?

Sifu Roselando: MIT is a great place to share Yang Sheng and Yiquan Chi Gung.  It is the top science university in the world and there is a lot of interest in the healing process and technology of our art.  I get to meet people (students & professors) from many different disciplines (Taijiquan, Yoga, Buddhism, etc.) and am always happy to see how our art affects them in a positive way.  On average we have from 20-25 people every Monday night.  The training is simple but effective and thanks to the results of our Chi Gung I have had an amazing response.

Yun Hoi: What’s your aim in teaching noi gung, divorced from gung fu, to the general public?

Sifu Roselando: I made a promise to my Chi Gung teacher that I would share the process and conditioning of natural Chi Gung with anyone who needed it or was willing to train. I only share Pin Sun Wing Chun boxing with a few friends.  Anyone who is looking for healing, meditation or even something to boost their athletic performance levels I am happy to help guide them in this process.  Medical Yiquan Chi Gung is formless and core so it is a great platform of Noi Gung that anyone can gain benefits from its practice without creating foreign or odd habits so it is excellent for cross training or on its own.

Yun Hoi: How were you first accepted into Ku Lo Pin Sun Wing Chin, sifu?

Sifu Roselando: I trained martial art and Wing Chun for about twelve years before I located and performed the disciple ceremony with Master Sifu Henry Mui.  This was in April 2001.  From that moment on I discarded all my previous training and devoted myself to his teaching.  This was a special time as we were at the right time and place to absorb, train and then promote this rare system properly.  My teacher specifically asked that I help rebuild his art and clean up many misconceptions by sharing more information on the art with the public. I trained regularly with Sifu for about seven years to learn his entire art and still maintain close contact.  I am lucky to be his pupil and respect him tremendously.

Yun Hoi: Could you tell us a little about your sifu, Henry Mui?

Sifu Roselando: Mui Sifu is a very rare breed.  In all my travels and research I can honestly say that few people have his skill and knowledge.  Mui Sifu is one of the few authentic masters of Pin Sun Wing Chun in the world.  Mui Sifu was a close student of the late Master Sifu Fung Gen Ju.  Fung Sigung was regarded as the top fighter from the 4th generation in the Ku Lo family.  My teacher trained with him when he relocated to Hong Kong in the mid 60's to early 70's.  Mui Sifu has been training and teaching Sigung's Pin Sun Wing Chun for almost 50 years!  He is a Pin Sun Wing Chun treasure, in my opinion.

Yun Hoi: What impressed you most about Ku Lo Pin Sun Wing Chun? What makes you so passionate about it?

Sifu Roselando:  Many things but none more than the results of our training!  The art is a refined masterpiece of solo, partner, sticking and other Wing Chun methods, and, because of this the training hits the body in a very rapid way.  In many ways Master Leung Jan did to Wing Chun what Master Wang Xiang Zhai did to Hsing Yi & Chi Gung.  Cut out the frosting and focus on the cake! This is one of the reasons I am very passionate about Pin Sun Wing Chun.

Yun Hoi: Can we ask you to tell us a little about your visit to Ku Lo village and time with Sigung Fung? What impressed you most?

Sifu Roselando: Grandmaster Fung Chun is a living legend in the Wing Chun family and when you are near him you can see that his love for this art is as strong today as it has ever been, but, the one thing that impressed me more than anything is that Grandmaster Fung Chun is always eager to show you via "hands on" coaching.  If he has something he wants you to know he will perform it on you so you get to feel how and why it is done.  I hope to have a third of his love and skill when I am his age.

Yun Hoi: It seems that some people have “discovered” Ku Lo village, maybe make a brief visit and take some photos, and seem to be using their visits to promote themselves, to be frank, with some fairly poor material. What is your feeling about this sort of commercial exploitation?

Sifu Roselando: The Fung family are happy that their art is getting more popular as tourism is good for Ku Lo but like anything you need a lot of exposure and direct training to grasp any art.  So, while a little training/exposure is better than no training/exposure I always prefer to see the inner family members promoting the art.  Every art has similar levels of players but as long as people are honest about their training that is all anyone can hope for!

Yun Hoi: Could you comment from your first-hand knowledge, on the origin of what is called “twenty two point” Ku Lo Wing Chun and why it was devised after Leung Jan and Wong Wah Sam had passed on?

Sifu Roselando: The Ku Lo 22 San Sau art was developed by Sifu Fung Lim and taught to some public pupils.  All Ku Lo 22 lineages can be traced back to Sifu Fung Lim but it is does not have much in common with Master Leung Jan's Pin Sun Wing Chun platform, training and principles.  It should be known that Sifu Fung Lim's own son (and student), Sifu Fung Sang, who was also trained by Sifu Koo Siu Lung, was taught and then preserved the Pin Sun Wing Chun art.  In 2010 I interviewed the late Sifu Fung Sang's family and senior student (Fung Ho Chiu).  They confirmed that Sifu Fung Lim was the founder of the 22 San Sau art.  I have not found any 22 San Sau in Ku Lo but did have contact with Sifu Fung Lim's grand student from Canada.  To the best of my knowledge this art is mainly practiced by a few in Canton.

Yun Hoi: Could you also comment from your first-hand knowledge, on the origin of what is called “forty point” Ku Lo Wing Chun?

Sifu Roselando: I visited this lineage a number of years ago.  In all honesty there are a great many similarities between the 22 & 40 San Sau arts which makes me believe the 40 San Sau is just an expanded 22 San Sau system but this is just my own speculation.  Similar to other Ku Lo San Sau arts the 40 San Sau has very little in common with the Pin Sun Wing Chun platform, training and principles of Master Leung Jan.  I have not found any 40 San Sau in Ku Lo.  The Ku Lo 40 San Sau art is mainly known today because of one book: “Complete Wing Chun”.  This art is mainly practiced by a few in the USA.

Yun Hoi: Yes, I've not been impresssed by any of the so-called 22 or 40 point sytems I've seen. It seems that Ku Lo Pin Sun is being taught, even in China, to varying degrees of correctness and comprehensiveness? There seems to be at the same time some secretiveness and a closed door approach to the genuine art and at the same time some mixing of other Wing Chun into the art taught more openly. Could you comment?

Sifu Roselando: The basic protocol of any family system is: "The art is to be passed on and not openly taught!".  Now, even though the art has gained considerable popularity lately, thanks to the internet, one can see that outside of Sha Ping Town, Heshan (and Boston, USA) there are no public schools for Pin Sun Wing Chun anywhere in the world and only a handful of qualified instructors from each generation.  The private nature of this art has not changed in over 100 years but Wing Chun in Ku Lo is similar to Soccer for the Italians.  Just about everyone plays it for a few years (it’s cultural).  So some of these odd arts were developed for those who are looking for a crash course in some Ku Lo Boxing and some are just a teacher’s own modifications.  Knowing this you can see that a few odd systems coming out over the years is normal for any art and actually can serve a purpose.  Luckily this art has not been around very long. Its evolution and main players are well documented which helps avoid lineage debates. 
My grand-teacher was a bit different with regards to his public teaching.  For example: In Hong Kong Sigung mainly taught the 1st 4 hands, footwork, a few drills and some Chi Sau/Sparring.  Sigung told my teacher: “If you give them more they will have a better chance of doing more stuff wrong but if you keep their training to a core you will have a better chance of helping them develop.  It’s better to do a few things well than a bunch not so well”.  Sigung was a fighter and it is clear that he wanted his people to develop a strong base which is a little different (and more important) than some of the other people who taught odd or expanded San Sau systems to the public.  Sigung was also very proud of his Pin Sun Wing Chun boxing.  He would often say: Do not teach anyone who will make the art look bad!  This may sound odd.

Yun Hoi: Not at all! I hold the same belief and wish my students to also believe this! There is too much rubbish out there, I’m afraid! Some, sadly, from bogus sources, other equally poor material comes from people in a legitimate line of transmission!

Sifu Roselando:  OK. For the Ku Lo people their Gung Fu is very special and Sigung wanted to make sure a certain level of quality was to be maintained by his lineage which explains why he focused on the core for his public class rather than a simplified or modified number of odd skills. 
Mui Sifu was a little different than most others with his public school.  For example: In his early teaching his art would be only known as Juen Ma "turning horse" Wing Chun and his teaching was organized into three small mini sets each containing four skills.  Sifu taught in this method as most were expecting "three forms" in Wing Chun training.  Mui Sifu's schools were not open very long but some of his later students that spent more time with him were taught a little differently - in a more traditional or classical platform.  How much difference was there?  Not much. And, if you ask, Mui Sifu will tell you, It mainly depends on the amount of time a teacher and student are able to spend together.
All of these arts have similarities as all Wing Chun has similarities but I prefer my Sigung's approach but don't tell my Sifu that!  (Winks) By teaching the way Sigung did you are able to share the core of the art while not having to tweak the art.  I firmly believe that none of us have the training, teaching and fighting experience of Master Leung Jan.  Knowing this you can see why I prefer to be a modern traditionalist by not altering or expanding Master Leung Jan's system that allows everyone to develop properly and then they can base their application on their own body type! Remember, there was only one Gung Fu King so I trust his system. 

Yun Hoi: What would you most like to tell everyone about Ku Lo Pin Sun Wing Chun?

Sifu Roselando: The art and teaching of Master Leung Jan is not just a few actions for self defense.  This is the biggest misconception about our art.  Master Leung Jan developed the Pin Sun system of Wing Chun that is a comprehensive art built around a "modern core training platform" rooted in twelve skills or stages of cultivation.   Essentially a compressed or refined Siu Lin Tao, Chum Kiu & Biu Jee that would focus on the art’s principles, development and dynamics.  The Pin Sun boxing art is rich with training.  In all honesty I can tell you that most arts do not have a third of our Choc Sau, Chi Sau & Jau Sau training.  The Fist, Dummy and Pole are all designed to develop your empty hand boxing/fighting skill.  I often tell people the Pin Sun art is Master Leung Jan's final masterpiece and is  "Wing Chun on steroids".  This soft internal system of Gung Fu is one of the rarest in the world and gives us a deeper look into the training and applications of the famed Gung Fu King as preserved by his own family.

Wednesday, January 2, 2013

MIT Qigong 2013 Schedule

Winter Schedule
The MIT Qigong Club meets every Monday from 7-8pm

January 7, 2013: MIT Student Center 3rd Floor - PDRS 1&2

January 14, 2013: MIT Student Center 3rd Floor - PDRS 1&2

January 21, 2013: No Class - Martin Luther King Day Holiday

January 28, 2013: MIT Student Center 3rd Floor - Room 306

February 4, 2013: MIT Student Center 3rd Floor - Room 306

Spring ScheduleThe MIT Qigong Club meets every Monday from 7-8pm


February 11 - June 3: Building 5, Room 234
http://whereis.mit.edu/?go=5

Tuesday, August 7, 2012

Traditional vs. Commercial

The Difference between a traditional Gung Fu Gwoon and a Commercial Gung Fu Club

There are many differences between a traditional gung fu gwoon and a commercial gung fu club. The main difference is that a traditional gwoon exists to pass down the traditional art whilst the commercial club exists to make a profit. Any thinking person reflecting on this will realise that these two orientations inevitably lead to very different experiences for the student. 

The commercial club has to provide a visible index of progress. This led to the development of grade levels and uniform syllabi across the different branches of commercial organisations. This presents at least some semblance of uniformity and encourages students to continue training. Also, commercial clubs are able to use tournament wins in their marketing. Thus they will sponsor and support the sportification of gung fu. The whole “champion” ethos has thus developed and is fostered by those who practice gung fu as a sport.

The proprietor of the commercial club realises that training cannot be so difficult as to be beyond the abilities of the average weekend participant. This leads inevitably to either, or both, lower standards or longer learning periods. Longer training periods because of slow progress is acommercially a “good thing” – because it means more fees! It also leads to a deliberate two tiered club – those who are fit athletes and able to compete for the club (and recruit new members) and those who are simply filling out the ranks. The latter usually make no, or minimal, progress and are deluded into believing that they might be able to apply their art in real world self defence.

Another difference between the traditional gwoon and the commercial club is evident at the outset. Approaching a traditional gwoon for membership does not mean the student simply walks in the door and slaps down the fee, demanding membership. I call this the “supermarket model”. With the commercial club, this is all you have to do – “buy” the art. (Actually this is an illusion as it is impossible to buy genuine skill or knowledge). In the case of the traditional gwoon, you approach the sifu with the right respectful attitude and ask him to consider you for membership. The sifu makes the decision – as he ought to, because he knows best who to teach and who not to! The “supermarket model” is “come one, come all”. The traditional gwoon is like a university in that you have to earn entry. Entry cannot be bought. The commercial club is financially transactional – buying something. The traditional gwoon is based on relationship. The former is a commercial commitment. The latter is a personal commitment.

So, the question is: which do you think is going to teach you genuine gung fu?

Tuesday, August 2, 2011

August Training Schedule

MIT Qigong
August 1, 2011
To: MIT Qigong Mailing List

Hi Everyone -
We will meet tonight and next Monday (8/8) in Kresge Auditorium (Rehearsal Room A). For the rest of the month, we have the class room in Building 1 reserved (1-242). However, we may hold one or more of those sessions outdoor in front of the MIT Dome (TBD). This will give us more room and will serve as a nice conclusion to a great summer of cultivation. MIT Classes resume after Labor Day and we will return to the Student Center in Room 491 on September 12 for the duration of the Fall Semester.

Thank you for all the great feedback regarding our blog. I am happy that many of you are finding it to be of value. We have several thousand visits from all over the world and over 50 +1's (google equivalent to the facebook 'like')!! Please help support our MIT Qigong Blog by pushing the +1 button at the top left of the blog: http://mitqigong.blogspot.com. You can also 'like' us on facebook: Click Like Button Here. Finally, if there are any topics that you would like to see addressed or questions you have for Jim, please send them to us at: qi@mit.edu.

Thanks,
David

Monday Group Session
5min Gathering Qi
5min Left Crane
5min Right Crane
5min Gathering Qi
10min Turning Cow
20min Universal Post
5min Low Post
Seal/Wash


Date: 8/2/11
Subject: Great Session

Hello,
     Last night was another full house @ MIT.  What can I say other than THANK YOU for all the support.  Monday nights are always fun for me.  Not only do I get to practice standing meditation with an enthusiastic group of people I also get many different thoughts and questions at the end of class.  I love to hear your feedback on our class and training so never hesitate to ask or email me!  

     The past two weeks we reviewed all the Year One training.  Simple Simple Simple.  Next week will be our last session in this location and we will review the Year Two training.  We will send out a notice with our new location via email next week.  Also, you can always check our webpage for location/class info:  http://web.mit.edu/qigong 

Peace,
Jim Roselando

Wednesday, July 20, 2011

Take the Two Week MIT Qigong Challenge!

Date: 7-18-11
Subject: Smooth & Gradual

Hello,

     Many people come to Qigong looking to improve their health and well being but the simple fact is there can be little progress without a little daily investment in your Zhan Zhuang practice.  At MIT Qigong we often tell people that; Zhan Zhuang is the most direct way to heal, strengthen and unite you mind, body & breath with tranquility.  The is no doubt this is true as Zhan Zhuang provides natural conditioning, natural meditation and natural healing all from standing still.  One of Zhan Zhuang's main goals is to loosen up the physical body and quiet down the mind.  As this smooth process is happening you will gradually return the body to its natural state of Yin & Yang!   Those who are looking for stress or anxiety reduction need to keep in mind it took many years to arrive at your current frequency level and it will take a little daily practice to begin to quiet you back down.  The primary purpose of Lower Abdominal Breathing is to quiet your system down so as your body begins to loosen up (unlock your joints) and your mind begins to quiet down this helps remove any blockage within your body/mind and allows the natural healing process to begin to work.

     Many new people often ask; How do we train Zhan Zhuang at home?  At MIT Qigong we offer FREE training schedules/programs but for a fair test we recommend a simple TWO WEEK daily exercise of only 10-15 minutes per day.  The training is so effective that your awareness begins tuning immediately which transfers over to your daily life.  Those who take the two week test often give us a THREE MONTH test of 20 minutes per day for a more lengthy or proper test of the arts effectiveness for cultivating excellent health and well-being.  Within 3-4 classes at MIT Qigong you will learn all the Year One/Level One training exercises!  We are not looking to dribble information out to students in order to keep them for a decade so they can learn a complicated set or numerous actions.  It is our goal to give you the tools and understanding of how & why Zhan Zhuang is pound for pound the most effective mind/body platform known to humanity!  The rest is up to you.  The more you put into the exercise the more you will get out of it!  

I'm looking forward to a great training session tonight at MIT! 

See you soon!

Peace,
Jim



MIT Monday Night Qigong (July 18, 2011)

10 Gather Qi
10 Post #3
10 Post #1
5/5 Half Supporting Post
5 Post #1
5 Gather Qi
Seal & Wash

Friday, July 8, 2011

A Cure for Leisure Sickness: Exercise and Stretching


Exercise & Stretching
by Bob Flaws

The Nei Jing states, "Prolonged sitting damages the flesh" and "Prolonged lying damages the qi." For not less than 2,000 years Chinese doctors have believed that lack of adequate physical exercise leads to disease. As a modern Chinese acupuncture text says, "Lack of physical exercise can impair the circulation of qi and blood, weaken the function of the spleen and stomach, and sap body resistance." When we exercise, the rhythmic contraction and release of our muscles, the increased pumping of our heart, and the expansion and contraction of our lungs all promote the flow and circulation of qi, blood, and body fluids. This increased circulation of qi results in the upbearing of the clear and downbearing of the turbid. In Chinese medical terms, this implies that digestion is improved. When digestion is improved, qi and blood production also improves. And abundant qi and blood result in increased immunity to disease.

In developed countries, due to sedentary lifestyle and labor-saving devices, many people do not get enough physical exercise. Because many people in such countries also suffer from increased job and lifestyle stress, this lack of adequate exercise is doubly harmful. The manifestations of inadequate exercise are softening of the bones and tendons, lack of energy, poor appetite, lassitude, obesity, and shortness of breath on exertion. Psychologically, lack of exercise also exacerbates anxiety, irritability, and depression. Although much of the Chinese longevity literature seems to emphasize not overworking and overtaxing oneself, Chinese longevity experts have also recommended avoiding excessive comfort. Lu Jiu-zhi of the Qing dynasty, in his Yi Bing Lun (Treatise on Leisure Diseases) pointed out that, "Ordinary people are often told of diseases from overtaxation but have no knowledge of diseases due to excessive leisure; the latter, however, are more harmful." Liu goes on to say, "If ordinary people remain idle and unoccupied, this leads to disease. If minor labor returns one's strength, if their disease improves when occupied by affairs and when busy they can forget their disease, if they feel fatigued after meals or fatigued after sleep, this is leisure disease."

Essentially, humans need regular physical exercise. However, that exercise should be moderate, not too much and not too little. Too much and qi and blood are consumed in excess. Too little and qi and blood are not produced and do not circulate. The famous Han dynasty doctor, Hua Tuo, said, "The human body desires work and movement, but one should not exert themself to the extreme. Movement of the body leads to grain qi being completely dispersed. The blood vessels flow freely. And disease cannot arise. This is like a (leather) door hinge which never becomes rotten."

In the Tang Dynasty, Sun Si-miao reiterated this same teaching, "The body desires labor, but one should never labor to extreme." Because one's strength, energy, and condition vary from day to day, season to season, and from age to age, this means that one should also regulate their exercise to meet their own particular needs. When one is young and in the prime of their life, doing strenuous physical exercises is appropriate. However, as one ages, one's exercise can and should become milder and less strenuous. Exercise which results in a person feeling exhausted afterwards is too much.

For the purposes of this discussion, there are five kinds of exercise:
1. Physical exercise which is a part of living one's life
2. Aerobic exercise
3. Resistance training
4. Stretching
5. Qi gong

Doing Chores by Hand
Physical exercise which is a part of living one's life refers to the walking, moving, and lifting inherent in just moving through one's daily schedule. In undeveloped countries, daily life for most people is made up of a series of physical tasks. One typically must walk everywhere. Stairs need to be climbed. Water needs to be carried or pumped. Wood or brush needs to be carried for fuel. Dishes and clothes need to be washed by hand. The garden needs to turned, planted, weeded, and harvested. One's house needs to be cleaned.

In rich, Western countries, many of these simple physical tasks have been replaced by machines and appliances. In such countries, one of the easiest ways of getting adequate exercise is to forego the use of one's car, elevator, and other mechanical conveniences and chose instead to do these things manually or by one's own body. Instead of driving everywhere, sometimes one should walk or ride their bicycle. Instead of taking the elevator, one should walk up the stairs. This kind of exercise is relatively easy to do since it is purposeful and uncontrived.

Aerobic Exercise
Some people just cannot find the time to walk to work or get their exercise entirely by doing manual chores during their daily schedul . e. In that case, it is necessary to set time aside to deliberately exercise. There are three types of exercise a person should do in order to stay healthy. The first of these is aerobic exercise. This means doing something fast enough and repetitive enough to get one's heart beating 80% faster than normal. This means that if one's normal resting pulse is 72 beats per minute, one's aerobic rate should be at least 128 beats per minute. Once one's rate is up to that point, one then needs to keep it there for a continuous 20 minutes. This can be accomplished by fast walking, jogging, riding a bicycle, swimming, playing basketball, or any of a number of other methods of exertion. The exact method is not that important as long as one's heart beat is raised and one keeps that rate up for 20 minutes to a half hour. The important thing other than that is that whatever method of exercise one chooses should not cause any damage to any part of the body. Since many types of aerobic exercise consist of doing the same movements over and over again repetitively, if those movements are even just a little bit damaging to the joints and tendons, a host of small injuries may accumulate to result in a large problem. Therefore, one should chose an aerobic activity which will not result in cumulative stress injuries, or one should vary the type of aerobic activity so as not to always stress the same body parts.

Aerobic exercise results in circulating the qi, blood, and body fluids. It strengthens the heart and lungs and reduces the negative effects of stress and emotional strain. Young and middle-aged people should do some kind of aerobic activity at least three times per week.

Resistance Training
Resistance training refers to lifting or pushing against something heavy or difficult to move. Resistance training builds physical strength. It also converts fat into muscle. Muscle burns more calories than does adipose or fatty tissue. When one reaches 40 years of age, one's metabolism naturally slows down with the decline of organ functions. Practically speaking, this results in gaining approximately 10 pounds every decade after that age unless one takes preventive steps. After 40, one will gain weight even if one eats the same amounts and kinds of foods and gets the same amount of exercise they did before that age. In other words, in order to counteract this process, one has to do more than they did before.

Lifting weights, doing push-ups, sit-ups, and pull-ups, or using any of the numerous types of resistance training machines on the market can help convert fatty tissue into muscle. Not only will this result in a slimmer, trimmer body, but one will also feel mentally and emotionally good about their renewed physical strength. They will feel strong and robust and young. The old saying goes, "Nothing succeeds like success." If, through resistance training, one becomes pleased by their youthful body in comparison to others their same age who have not taken such good care, this healthy pride and positive self-image can help develop more joie de vivre and with that a longer, healthier life.

When doing resistance training, one should exercise all major muscle groups. One should not try to build huge muscles but rather concentrate on toning and firming what they have. This usually means lighter weights or less resistance and more repetitions. Resistance training can be done three or more times per week but should be done at least twice a week. Besides the benefits mentioned above, resistance training also results in stronger bones and tendons.

Stretching
In the Huai Nan Zi, a compilation of philosophical treatises commissioned by Prince Huai Nan in the 2nd century BC, it says: "A pure spirit, emotions in equilibrium, and relaxation of all the joints are basic for the sustenance of one's essential nature." In Chinese medicine, the joints are seen as areas where there is a special concentration of qi and blood. From the traditional Chinese point of view, this is why movement occurs at the joints. These are the places where the sinews attach to the bones and where the channels and connecting vessels flow close to the skin, sandwiched closely between both. Although the joints are places where the qi and blood should flow most freely, in fact, they are places where the qi and blood can become easily stuck or stagnant.

Stretching exercises help to loosen the joints and promote the free flow of qi and blood over the channels and connecting vessels. They strengthen the tendons and ligaments and also indirectly strengthen the bones. Further, stretching exercises help promote mental and physical relaxation.
Stretching exercises are easiest to do in the late afternoon or early evening and are hardest to do in the early morning when one first wakes up. However, doing stretching exercises in the morning helps to free the flow of qi and blood which has become sluggish overnight. When doing stretching exercises, it is important to relax into each stretch. One should work with their breath, relaxing further with each exhalation. One should not try to stretch by bouncing into a stretch, nor should they force themselves to stretch too far too fast. Rather, one should stretch little by little, day by day, making haste slowly. 

Many systems of Chinese martial arts teach stretching exercises. However, one does not have to take a class at their local kung fu studio to learn how to stretch. The most important stretches are to flex and extend the spine, to adduct the spine, and to rotate the spine. Also, one should stretch out the backs of the legs which tend to be tight. One can also stretch their legs apart as if attempting a split. For more information on stretching, the reader should see Bob Anderson's classic, Stretching. Stretching should be done on a daily basis in order to keep the body supple, the qi and blood flowing freely, and the mind relaxed.

Qi Gong
The following chapter is devoted to the fifth type of exercise described in this book. Qi gong can mean many different things to different people. Many Chinese refer to almost all stretching exercises and calisthenics as qi gong. However, since the word itself means to train or discipline the qi, I differentiate it from stretching, calisthenics, and self-massage. As one ages, one does not need and indeed should not do the heavy exercise one was capable of as a young or middle-aged adult. Qi gong exercises are a way of getting moderate exercise without excessive strain. As middle age gives way to old age, it is probably better for most people to combine qi gong with stretching exercises and then to be sure they stay physically active in their daily routine.

Although one must moderate their exercise with advancing age, it is nonetheless important not to stop exercising. One of the characteristics of qi within the human body is movement. The body stops moving when the qi departs. But if one stops moving, one's qi will depart all the quicker.


This article is excerpted from Imperial Secrets of Health & Longevity by Bob Flaws, published by Blue Poppy Press. 1-800-487-9296 www.bluepoppy.com