Showing posts with label medical qigong. Show all posts
Showing posts with label medical qigong. Show all posts

Thursday, December 18, 2014

2015 Class Registration Now Live

MIT Qigong Club
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Registration opened for our January classes. Please help spread the word to visit the website and sign up!


Note: MIT Qigong members and friends can sign up for classes by checking in as a student.   


 
*Payment can be made with credit card online or by mailing a check to MIT Medical/Wellness!
 
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Qigong Meditation (Mondays 7:00-8:00pm)
Yang Sheng 'Life Nourishing ' Qigong is an extremely powerful tool for bringing out ones natural human potential and optimal fitness. Physical health and mental well being are a direct result of the practice. The core of our training is 'Zhan Zhuang' (Standing Meditation). It is designed to activate 'Zheng Qi' (True or Proper Qi). The effects of this training are rapid with deep therapeutic results producing a unified and balanced 'mind, body and breath'.
Instructed by Jim Roselando
First Class: Monday, January 5, 2015
Class Time: 7:00pm
Last Class: Sunday, February 9, 2014
Number of Classes: 5
Spaces Remaining: 8
Location: E23-297
Cost:
Employee
$70.00
Student
$40.00
MIT Traditional Health Plan/Retiree
$55.00
 








Qigong Meditation (Thursdays 7:00-8:00pm)
Yang Sheng 'Life Nourishing ' Qigong is an extremely powerful tool for bringing out ones natural human potential and optimal fitness. Physical health and mental well being are a direct result of the practice. The core of our training is 'Zhan Zhuang' (Standing Meditation). It is designed to activate 'Zheng Qi' (True or Proper Qi). The effects of this training are rapid with deep therapeutic results producing a unified and balanced 'mind, body and breath'.
Instructed by Jim Roselando
First Class: Thursday, January 8, 2015
Class Time: 7:00pm
Last Class: Wednesday, February 19, 2014
Number of Classes: 7
Spaces Remaining: 13
Location: E23-297
Cost:
Employee
$98.00
Student
$56.00
MIT Traditional Health Plan/Retiree
$77.00





Monday, May 5, 2014

Emei Qigong with Mater Fu Weizhong

From: http://www.emeiqigong-buddhistmedicine.com/

Emei Qigong is a great treasure-offering to the world from the Emei Linji Chan Lineage of Chinese Buddhism. Held in secret for almost 800 years, reserved only for the monastic Chan community, this wisdom tradition has been passed down through an unbroken lineage.  Only in the past 10 years, in a historical and revolutionary act of expansive compassion and generosity, have the jewels of understanding in this tradition been revealed to the world’s lay population. It embraces a comprehensive system of teachings and practices particularly relevant to the challenges of the modern world by promoting physical health and healing, emotional balance, and the development of higher levels of awareness to help awaken to one’s True Nature.

Emei Qigong is taught only by Emei Masters and teachers recognized by Grand Master Fu Weizhong, 13th Lineage Head of the Emei Linji Chan School of Chinese Buddhism. It is unique in that it includes all forms of Qigong yet transcends the limits inherent in each of them—Spiritual Qigong, Medical Qigong, Martial Qigong and Performance Qigong. The highest form of Qigong awakens the understanding of how to, first, skillfully and harmoniously journey through the relative, material world and, second, realize our own True Nature and the nature of the universe. The methods of Emei Qigong unleash one’s natural meta-intelligence—that which exists beyond our mundane level of intelligence—to give rise to the expression of our highest human potential.

What specific practices and teachings are offered in Emei Qigong trainings?
- Internal and movement practices to heal and maintain the health of the body, balance the emotions, and expand the mind and our view of self and reality
- Internal and movement practices that delete negative thinking, so that positive thinking can naturally arise
- Internal and movement practices that help us cultivate greater compassion, peace, comfort, and capacity to adapt to changing external conditions
- Methods to skillfully liberate us from the influence of difficult events in the past, and to give rise to good thinking and a more unencumbered, joyful, generous way of interacting with the world
- Practices that balance physiological functions and powerfully transform unhealthy physical patterns
- Teachings and practices to effectively utilize food and food therapy as a basic condition for our health and happiness
- Healing methods that can be easily learned and are highly effective when applied to oneself and or to others
- Practices that balance the influences we are born with that drive physiological patterns and mental habits
- Methods to adjust personal and environmental fengshui to create beneficial internal and external conditions for our life
- Teachings that offer insights into the laws of nature in our universe and demonstrate how to live in harmony with them

Tuesday, November 19, 2013

Interview with Coach Jim Roselando

Interview with Coach Jim Roselando on MIT Radio: 


"Qi is a form of energy. Gong means work. So Qigong is a form of energy cultivation. Through still exercise you can cultivate balance and smooth the energy through the whole body. The Dan Tien will be robust, the meridians will be flowing smoothly, which will gradually realign the body. You can stand and be still and cultivate the mind, the body, the breathing, just by relaxing." 


Thursday, July 18, 2013

New Research - Qi Gong Lowers Blood Pressure

Shin, Kyung-Min, Ji-Eun Park, Sanghoon Hong, Taeseob Park, Minhee Lee, Yan Liu, Jung-Eun Kim et al. "568 A Randomized Controlled Trial for the Use of Qigong in the Treatment of Pre and Mild Essential Hypertension." Journal of Hypertension 30 (2012): e167.

Qi Gong encompasses many styles and forms within each style, many of which are traditionally used to benefit specific bodily systems. The researchers concluded that Qi Gong is safe and has a “positive effect on blood pressure and health status in pre and mild hypertension patients.” Based on these findings, the researchers suggest additional research to further explore the medical benefits of Qi Gong with a larger sample size of participants.

A total of 40 participants were randomized into a control group and a Qi Gong group. The Qi Gong group practiced the forms for a total of 5 times per week for a total of 8 weeks. Blood pressure reductions occurred in the Qi Gong group and not in the control group. Systolic blood pressure reduced significantly. Diastolic blood pressure was unaffected.

Traditional Chinese Medicine (TCM) is comprised of five major branches: movement arts, acupuncture, herbal medicine, dietetics, bone medicine. Qi Gong and other arts such as Tai Chi are part of the movement arts division of TCM including other forms of breathing and meditation exercises. Most forms of Qi Gong involve meditation, synchronous breathing and physical exercise.

http://www.healthcmi.com/acupuncturist-news-online/792-qigongbp

Wednesday, February 27, 2013

An Interview with Jim Roselando, Coach of MIT Qigong

Jim Roselando Sifu, of Ku Lo Pin Sun Wing Chun: www.apricotforesthall.com
Yun Hoi of Yuen Kay San Wing Chun: www.yunhoiwingchun.com

Yun Hoi: Thanks for the time from your busy schedule, sifu. May I first ask how your great love – noi gung training for the average guy or gal, which you teach at MIT, is going?

Sifu Roselando: MIT is a great place to share Yang Sheng and Yiquan Chi Gung.  It is the top science university in the world and there is a lot of interest in the healing process and technology of our art.  I get to meet people (students & professors) from many different disciplines (Taijiquan, Yoga, Buddhism, etc.) and am always happy to see how our art affects them in a positive way.  On average we have from 20-25 people every Monday night.  The training is simple but effective and thanks to the results of our Chi Gung I have had an amazing response.

Yun Hoi: What’s your aim in teaching noi gung, divorced from gung fu, to the general public?

Sifu Roselando: I made a promise to my Chi Gung teacher that I would share the process and conditioning of natural Chi Gung with anyone who needed it or was willing to train. I only share Pin Sun Wing Chun boxing with a few friends.  Anyone who is looking for healing, meditation or even something to boost their athletic performance levels I am happy to help guide them in this process.  Medical Yiquan Chi Gung is formless and core so it is a great platform of Noi Gung that anyone can gain benefits from its practice without creating foreign or odd habits so it is excellent for cross training or on its own.

Yun Hoi: How were you first accepted into Ku Lo Pin Sun Wing Chin, sifu?

Sifu Roselando: I trained martial art and Wing Chun for about twelve years before I located and performed the disciple ceremony with Master Sifu Henry Mui.  This was in April 2001.  From that moment on I discarded all my previous training and devoted myself to his teaching.  This was a special time as we were at the right time and place to absorb, train and then promote this rare system properly.  My teacher specifically asked that I help rebuild his art and clean up many misconceptions by sharing more information on the art with the public. I trained regularly with Sifu for about seven years to learn his entire art and still maintain close contact.  I am lucky to be his pupil and respect him tremendously.

Yun Hoi: Could you tell us a little about your sifu, Henry Mui?

Sifu Roselando: Mui Sifu is a very rare breed.  In all my travels and research I can honestly say that few people have his skill and knowledge.  Mui Sifu is one of the few authentic masters of Pin Sun Wing Chun in the world.  Mui Sifu was a close student of the late Master Sifu Fung Gen Ju.  Fung Sigung was regarded as the top fighter from the 4th generation in the Ku Lo family.  My teacher trained with him when he relocated to Hong Kong in the mid 60's to early 70's.  Mui Sifu has been training and teaching Sigung's Pin Sun Wing Chun for almost 50 years!  He is a Pin Sun Wing Chun treasure, in my opinion.

Yun Hoi: What impressed you most about Ku Lo Pin Sun Wing Chun? What makes you so passionate about it?

Sifu Roselando:  Many things but none more than the results of our training!  The art is a refined masterpiece of solo, partner, sticking and other Wing Chun methods, and, because of this the training hits the body in a very rapid way.  In many ways Master Leung Jan did to Wing Chun what Master Wang Xiang Zhai did to Hsing Yi & Chi Gung.  Cut out the frosting and focus on the cake! This is one of the reasons I am very passionate about Pin Sun Wing Chun.

Yun Hoi: Can we ask you to tell us a little about your visit to Ku Lo village and time with Sigung Fung? What impressed you most?

Sifu Roselando: Grandmaster Fung Chun is a living legend in the Wing Chun family and when you are near him you can see that his love for this art is as strong today as it has ever been, but, the one thing that impressed me more than anything is that Grandmaster Fung Chun is always eager to show you via "hands on" coaching.  If he has something he wants you to know he will perform it on you so you get to feel how and why it is done.  I hope to have a third of his love and skill when I am his age.

Yun Hoi: It seems that some people have “discovered” Ku Lo village, maybe make a brief visit and take some photos, and seem to be using their visits to promote themselves, to be frank, with some fairly poor material. What is your feeling about this sort of commercial exploitation?

Sifu Roselando: The Fung family are happy that their art is getting more popular as tourism is good for Ku Lo but like anything you need a lot of exposure and direct training to grasp any art.  So, while a little training/exposure is better than no training/exposure I always prefer to see the inner family members promoting the art.  Every art has similar levels of players but as long as people are honest about their training that is all anyone can hope for!

Yun Hoi: Could you comment from your first-hand knowledge, on the origin of what is called “twenty two point” Ku Lo Wing Chun and why it was devised after Leung Jan and Wong Wah Sam had passed on?

Sifu Roselando: The Ku Lo 22 San Sau art was developed by Sifu Fung Lim and taught to some public pupils.  All Ku Lo 22 lineages can be traced back to Sifu Fung Lim but it is does not have much in common with Master Leung Jan's Pin Sun Wing Chun platform, training and principles.  It should be known that Sifu Fung Lim's own son (and student), Sifu Fung Sang, who was also trained by Sifu Koo Siu Lung, was taught and then preserved the Pin Sun Wing Chun art.  In 2010 I interviewed the late Sifu Fung Sang's family and senior student (Fung Ho Chiu).  They confirmed that Sifu Fung Lim was the founder of the 22 San Sau art.  I have not found any 22 San Sau in Ku Lo but did have contact with Sifu Fung Lim's grand student from Canada.  To the best of my knowledge this art is mainly practiced by a few in Canton.

Yun Hoi: Could you also comment from your first-hand knowledge, on the origin of what is called “forty point” Ku Lo Wing Chun?

Sifu Roselando: I visited this lineage a number of years ago.  In all honesty there are a great many similarities between the 22 & 40 San Sau arts which makes me believe the 40 San Sau is just an expanded 22 San Sau system but this is just my own speculation.  Similar to other Ku Lo San Sau arts the 40 San Sau has very little in common with the Pin Sun Wing Chun platform, training and principles of Master Leung Jan.  I have not found any 40 San Sau in Ku Lo.  The Ku Lo 40 San Sau art is mainly known today because of one book: “Complete Wing Chun”.  This art is mainly practiced by a few in the USA.

Yun Hoi: Yes, I've not been impresssed by any of the so-called 22 or 40 point sytems I've seen. It seems that Ku Lo Pin Sun is being taught, even in China, to varying degrees of correctness and comprehensiveness? There seems to be at the same time some secretiveness and a closed door approach to the genuine art and at the same time some mixing of other Wing Chun into the art taught more openly. Could you comment?

Sifu Roselando: The basic protocol of any family system is: "The art is to be passed on and not openly taught!".  Now, even though the art has gained considerable popularity lately, thanks to the internet, one can see that outside of Sha Ping Town, Heshan (and Boston, USA) there are no public schools for Pin Sun Wing Chun anywhere in the world and only a handful of qualified instructors from each generation.  The private nature of this art has not changed in over 100 years but Wing Chun in Ku Lo is similar to Soccer for the Italians.  Just about everyone plays it for a few years (it’s cultural).  So some of these odd arts were developed for those who are looking for a crash course in some Ku Lo Boxing and some are just a teacher’s own modifications.  Knowing this you can see that a few odd systems coming out over the years is normal for any art and actually can serve a purpose.  Luckily this art has not been around very long. Its evolution and main players are well documented which helps avoid lineage debates. 
My grand-teacher was a bit different with regards to his public teaching.  For example: In Hong Kong Sigung mainly taught the 1st 4 hands, footwork, a few drills and some Chi Sau/Sparring.  Sigung told my teacher: “If you give them more they will have a better chance of doing more stuff wrong but if you keep their training to a core you will have a better chance of helping them develop.  It’s better to do a few things well than a bunch not so well”.  Sigung was a fighter and it is clear that he wanted his people to develop a strong base which is a little different (and more important) than some of the other people who taught odd or expanded San Sau systems to the public.  Sigung was also very proud of his Pin Sun Wing Chun boxing.  He would often say: Do not teach anyone who will make the art look bad!  This may sound odd.

Yun Hoi: Not at all! I hold the same belief and wish my students to also believe this! There is too much rubbish out there, I’m afraid! Some, sadly, from bogus sources, other equally poor material comes from people in a legitimate line of transmission!

Sifu Roselando:  OK. For the Ku Lo people their Gung Fu is very special and Sigung wanted to make sure a certain level of quality was to be maintained by his lineage which explains why he focused on the core for his public class rather than a simplified or modified number of odd skills. 
Mui Sifu was a little different than most others with his public school.  For example: In his early teaching his art would be only known as Juen Ma "turning horse" Wing Chun and his teaching was organized into three small mini sets each containing four skills.  Sifu taught in this method as most were expecting "three forms" in Wing Chun training.  Mui Sifu's schools were not open very long but some of his later students that spent more time with him were taught a little differently - in a more traditional or classical platform.  How much difference was there?  Not much. And, if you ask, Mui Sifu will tell you, It mainly depends on the amount of time a teacher and student are able to spend together.
All of these arts have similarities as all Wing Chun has similarities but I prefer my Sigung's approach but don't tell my Sifu that!  (Winks) By teaching the way Sigung did you are able to share the core of the art while not having to tweak the art.  I firmly believe that none of us have the training, teaching and fighting experience of Master Leung Jan.  Knowing this you can see why I prefer to be a modern traditionalist by not altering or expanding Master Leung Jan's system that allows everyone to develop properly and then they can base their application on their own body type! Remember, there was only one Gung Fu King so I trust his system. 

Yun Hoi: What would you most like to tell everyone about Ku Lo Pin Sun Wing Chun?

Sifu Roselando: The art and teaching of Master Leung Jan is not just a few actions for self defense.  This is the biggest misconception about our art.  Master Leung Jan developed the Pin Sun system of Wing Chun that is a comprehensive art built around a "modern core training platform" rooted in twelve skills or stages of cultivation.   Essentially a compressed or refined Siu Lin Tao, Chum Kiu & Biu Jee that would focus on the art’s principles, development and dynamics.  The Pin Sun boxing art is rich with training.  In all honesty I can tell you that most arts do not have a third of our Choc Sau, Chi Sau & Jau Sau training.  The Fist, Dummy and Pole are all designed to develop your empty hand boxing/fighting skill.  I often tell people the Pin Sun art is Master Leung Jan's final masterpiece and is  "Wing Chun on steroids".  This soft internal system of Gung Fu is one of the rarest in the world and gives us a deeper look into the training and applications of the famed Gung Fu King as preserved by his own family.

Monday, February 25, 2013

External Qigong Therapy in Treatment of Cocaine Withdrawal


Objectives: This pilot study examined the feasibility, preliminary efficacy, and determined the effect sizes of external qigong therapy (EQT) in reducing cue-elicited cocaine craving and associated symptoms among recently abstinent cocaine-dependent (CD) individuals.

Methods: This study randomized 101 CD subjects to either a real EQT (n=51) or sham EQT control (n=50) group. Subjects underwent a baseline assessment and a weekly cue-exposure session for 2 weeks. Total EQT or sham treatments ranged from 4 to 6 sessions in 2 weeks.

Results: EQT-treated subjects displayed a greater reduction in cue-elicited craving (p=0.06) and symptoms of depression (p<0.05) with medium effect sizes.

Conclusions: This study demonstrated the feasibility of delivering EQT among CD individuals early in residential treatment. Future research should include a larger sample and examine the mechanisms and potential longitudinal benefits of EQT.

Monday, February 11, 2013

Qigong during radiotherapy recovery

Qigong improves quality of life during breast radiotherapy



The ancient mind-body practice of qigong may help relieve depressive symptoms and enhance quality of life among women undergoing radiotherapy for breast cancer.

Mind-body practices appear to improve quality of life in cancer survivors, explained Lorenzo Cohen, PhD, of The University of Texas MD Anderson Cancer Center in Houston, Texas, and colleagues in their report for the journal Cancer. However, they pointed out, little is known about the benefits of such activities for persons undergoing radiotherapy.

Working with associates in Shanghai, China, where the study patients were located, Cohen's group randomized 49 women with breast cancer to a modified version of Chinese medical qigong consisting of synchronizing one's breath with various exercises. These women attended five weekly, 40-minute classes during their 5-to-6-week course of radiotherapy. An additional 47 women with breast cancer were assigned to a wait-list control group and received the standard of care.

The mean age of the participants was 46 years (range 25 to 64 years).They had stage 0 disease (7%), stage I disease (25%), stage II disease (40%), or stage III disease (28%). Slightly more than half the women (54%) had undergone mastectomy.

Multilevel analyses revealed that compared with the control group, the qigong participants reported fewer depressive symptoms over time. Depressive symptom scores in the qigong group declined from a mean of 12.3 at the end of radiotherapy to a mean of 9.5 through the 3-month postradiation follow-up. No changes in depressive symptoms were noted in the control group over time.

Women in the qigong group who had elevated depressive symptoms at the start of radiotherapy particularly benefited from the intervention, reporting clinically significant degrees of less fatigue and better overall quality of life than the controls. Women with low levels of depressive symptoms at the start of radiotherapy had good quality of life throughout treatment and 3 months later regardless of whether they were in the qigong group or the control group.

No significant differences between groups emerged for two other outcomes measured: sleep disturbance and cortisol slopes.

The fact that the benefits of qigong were largely observed after treatment ended may indicate that the practice prevents a delayed symptom burden or speeds the recovery process, particularly for women with high levels of depressive symptoms at the start of radiotherapy.

Friday, January 4, 2013

Mentally Fit in the New Year

By CHELCEY ADAMI
Link to original article

People often forget to exercise the most important part of their body, their brain. Valley resident Maria Elena Marcello has been practicing yoga, reiki, tai chi and kung fu for years and also teaches tai chi in the city of Imperial’s recreation department. She said these activities not only provide physical exercise but also mental exercise, helping with one’s cognitive abilities and preventing issues such as Alzheimer’s.
“The No. 1 sicknesses are produced by stress so you have to really try to calm down and calm your mind,” she said.

Marcello enjoys the kung fu for the cardio-aspect but makes sure to balance it out with the more relaxing activities such as yoga.

“It’s gentle movements and believe it or not, it strengthens your body, tones your muscles. You’ll lose weight and you enjoy it because it brings you peace,” she said. “Tai chi is a good beginning for anyone making a resolution to be healthier in the New Year. You have to balance hard exercises with soft exercises.”

She added that activities such as yoga and tai chi can be practiced by people of any age. "If you don’t want to try something like that, just go for a walk," Marcello said. "Just enjoy your surroundings, look at the trees, look at the flowers, just try to relax. You have to be trying to be healthy in all aspects of your life.

"Even if in office all day, one can take five to 10 minute to relax and mediate," she added. "Just close your eyes and relax your body, try not to focus on anything, your mind, and then continue with your work."

Ken Cohen is a worldwide renowned health educator, Qigong Master, practitioner of indigenous medicine, speaker and author. Qigong are ancient Chinese exercises, breathing techniques and meditations “used to create a full supply and smooth flow of Qi which means ‘life force,’” that serve as a complimentary medicine.

“Stagnation equals disease whether physical, mental or spiritual. We’re meant to be in a state of flow and connection,” Cohen said.

"While it’s not meant to cure every disease, it can be a powerful complimentary medicine to mainstream practices. If someone is in distress due to a relationship, life circumstances or more, then they are more likely to become ill," Cohen added.

“There’s no question that the mind communicates with the body,” he said. “If we can exercise more control over the mind, we can lessen the stresses that cause disease.”
It’s important to remember that while focusing on mental health is key, it doesn’t take the place of the physical exercise. “Some people make the mistake of thinking ‘I’m doing tai chi and don’t need to do more,’” he said. “We want both the external strength but we also want internal, or metabolic, strength.”

When taking personal control of one’s responses to outside influences, such as pollution and its corresponding breathing health issues, Qigong can be particularly beneficial.

“To the extent that you can’t control the external environmental, it becomes more important to control the internal environment,” Cohen said.

Staff Writer Chelcey Adami can be reached at 760-337-3452 or cadami@ivpressonline.com

Thursday, January 3, 2013

New Year, New Breath

by Martha Everett
Link to original article from Desert Exposure

Breathing techniques from the ancient Chinese system of Qigong can boost your oxygen and sense of peace.

Qigong is an ancient Chinese system that uses movement, breath and mindfulness to gather intrinsic life force energy, or Qi, for healing, meditation and exercise. Qigong is said to be over 4,000 years old. Over those thousands of years, many varieties of Qigong were formed, using Chinese medicine for curing and preventing disease, using philosophy for reaching enlightenment, developing longevity and meditative practices.

Contemporary Qigong blends these principles together, using physical training in either static postures or dynamic movement. It engages mental training, using visualization and focusing on the movement of Qi and practicing slow, rhythmic breathing or other Qigong breath exercises. Qigong is also supported by the ingestion of medicinal herbs, foods with high Qi content or those that interact with the elemental forces.

Qi travels within the blood, true to the adage, "Where the blood flows, the Qi goes." Qi does not flow as well through areas of tension, tightness, injury and restriction, as the blood is not able to penetrate these areas as deeply. This creates an area of stagnation, which Chinese medicine believes is the root of disease.

Qigong can be a great way for people of all ages to increase blood flow and circulation, because the practitioner is using breath, movement and visualization to increase the flow of Qi. Breath work can be especially beneficial to bring more Qi and oxygen to the blood, as well as aiding in the shifting of the emotional composition in the areas of tension or tightness.

Qigong breathing brings a lot more oxygen into the lungs than normal respiration. This oxygen is for both the respiration process of breathing and for fueling all metabolic processes of the body. The oxygen is shared through the process of diffusion from the lungs to the blood. Transfer to the blood allows the hemoglobin protein in the blood to distribute the oxygen throughout the body. Qigong breathing will greatly amplify the amount of oxygen coming into the body, thereby oxygenating every cell. With this breath, as it increases more blood flow in the body, Qi is simultaneously increased. The Qi can be felt in the body as heat, pulsing, or a sense of inflation to the limbs. The Qi and breath can help move through emotional blocks, as the emotions and the breath are so closely related. The oxygenation of the cells that occurs during Qigong is very important for the health and wellbeing of the physical body.  

Martha K. Everett, certified Qigong facilitator, will be holding a three- hour breath workshop Saturday, Jan. 19, from 1-4 p.m. at the Unitarian Universalist Fellowship at 3845 N. Swan in Silver City. The price is $35, $25 if you've attended a previous Breath Empowerment with Martha, and advanced registration is required. For information, call (575) 388-2098 or (575) 574-7268 or email martha@abundancetherapeutics.com.

Sunday, November 25, 2012

Qigong Improves Fibromyalgia Symptoms


Article: Chaoyi Fanhuan Qigong and Fibromyalgia: Methodological Issues and Two Case Reports – Source: The Journal of Alternative and Complementary Medicine, Nov. 9, 2012. [Epub ahead of print]
By J. Sawynok, et al.


Background: Qigong, which has many forms, was recently described as "meditative movement," and represents a self-care technique that can contribute to improved health. There are challenges involved in research into qigong, including defining the amount of instruction required for threshold effects, and whether there is a relationship between amount of practice and outcomes. Recent clinical trials examining Chaoyi Fanhuan Qigong (CFQ) for fibromyalgia have used a standardized regimen of practice over an 8-week period. 



Case report: Between a pilot trial and a subsequent larger controlled trial, 2 individuals with fibromyalgia of over 20 years' duration undertook levels 1-4 CFQ training involving movements and meditation at a community-based event and then practiced regularly over a 1-year period. They subsequently both undertook further training, and consolidated their health gains. 



Both observed major reductions in pain, improvements in sleep, mood, emotions, food and other allergies, and consider their condition essentially resolved. They have ceased taking several medications and have resumed their lives. 



Results: The information provided by these individuals could not be derived from a clinical trial, as it is unlikely people would commit to this amount of practice. 



Conclusions: The case study approach provides data with respect to extent of practice, perseverance and long-term outcomes, and provides valuable insight into the potential of this self-care practice.



Source: The Journal of Alternative and Complementary Medicine, Nov. 9, 2012. [Epub ahead of print] By Jane Sawynok, Department of Pharmacology, Dalhousie University, Halifax, Nova Scotia, Canada;  Chok Hiew, University of New Brunswick, Fredericton, New Brunswick, Canada; Dana Marcon, Personal Training Clinic, Halifax, Nova Scotia, Canada.  Contact: jana.sawynok@dal.ca


Monday, September 17, 2012

Into the world of QIGONG

By SL Luo in the China Daily
The ancient self-healing Chinese art of qigong (Chinese breathing exercise) is set to scale new heights as health awareness intensifies in HK and on the mainland. Renowned HK taichi qigong master, Yuen Chiu-kwan, is aiming to create medical wonders with an ambitious project to give cancer and heart patients a new lease of life. SL Luo reports.
'He went down hard on his knees thanking me as if I were a god, saying if not for me, there wouldn't be him," renowned taichi, qigong master, Yuen Chiu-kwan, recalls. The words were spoken to Yuen by a patient dying of liver cancer.
That was way back in 2000, when Yuen heard about the 56-year-old patient by word of mouth. Yuen felt a "calling" to seek out this ailing man, to perform one of the most humane missions of his life.
"He was already on his death bed after having had one-third of his liver removed, and was given only a few months to live," says Yuen.
"I immediately applied five of the 18 taichi qigong principles I had formulated, and taught him how to use them in exercises for 10 months. That man recovered after that and went on to live another four-and-a-half years before finally succumbing to his illness.
"Although the respite wasn't terribly long, it was enough time for him to do things he wouldn't have been able to do otherwise," Yuen says.
From an illegal immigrant to a registered Chinese medical practitioner, Yuen is a globally-recognized authority on taichi qigong. Now in his mid-60s, he maintains a low profile in Hong Kong, despite his achievements.
Yuen, who is also a director of the World Society of Medical Qi Gong (WSMQG), claims to have attended Hong Kong celebrities, though he declined to name them. His string of accolades is long, arising from his deep-rooted ties with the WSMQG, which has been organizing regular international qigong symposiums on the mainland since its inception in 1989.
The history of qigong dates back as early as the Zhou and Han dynasties, when the art was taken up as a form of meditation to purify the body, mind and spirit.
The practice became popular with the founding of the People's Republic of China, and was thought to be therapeutic, holding the power to enhance the body's natural immunity against disease and to reduce stress.
Yuen calls qigong one of China's national treasures but, to this day, there's still no official definition for it. "The term was actually coined after 1949 by the mainland's first health minister, Li Dequan, and has been used ever since. Theoretically, it's a combination of aligning breath, movement, healing and meditation," he says.
Historically and, in theory, there are five established categories of qigong - medical, Taoist, Buddhist, Confucian and martial arts. The most widely practiced today is medical qigong, with an estimated 50 million practitioners worldwide, while the martial arts type is restrained, and appears to interest only the young and able-bodied.
Master Yuen's expounded qigong principles come under the medical category, with their primary aim to treat and heal illnesses.
He calls them the "18 forms of taichi", and has given them colourful names like "Rowing a Boat in the Middle of a Lake", 'Pushing the Waves" and "Flying Wild Goose". The set combines all three elements - temperate and soft exercise, breathing and meditation.
"Taichi qi ong comes from taichi boxing, with the three principles of revitalizing the body, aiding breathing and enhancing mental capabilities," he says.
"It's easy to learn, allows for rapid building up of the bodily system, and is very effective for people with insomnia and heart-related problems.
"In the process, I found that qigong, together with good food and medical care, offers a powerful weapon against cancer. The exercise stimulates and increases oxygen supply to the cardio vascular system, thereby eliminating potential cancer causing cells, especially those causing lung or liver cancer."
Yuen has been an ardent advocate favoring official recognition for Chinese medical practitioners. In Hong Kong, the traditional healers have waged a long campaign to win back their status and rights.
At the height of the SARS outbreak in the city in 2003, Yuen called for herbalists to be brought in to fight the disease, citing the success of Chinese doctors in Guangzhou in treating SARS and keeping the mortality rate of the illness to a minimum.
But, the appeal fell on deaf ears.
"Western medicine and drugs deal only with combating bacteria. They're unable to get to the root of the problem - controlling the spread of disease-causing cells. Chinese medicine has its healing qualities and excellence," Yuen argues.
Yuen's association with qigong arose from his own poor physical condition at birth. "I was sick most of the time with headaches, due to under-nourishment. At 12, I had liver problems which aggravated my condition", says Yuen, who was born in Zhongshan, Guangdong province.
Qigong struck his mind after he had read books on the ancient art by a former vice-chairman of the National People's Congress. "I religiously followed the rules laid out in his articles and tried meditation. After a year, my health problems disappeared and I began to love and preach qigong", says Yuen.
In 1970 - at the height of the "Cultural Revolution", the chaotic period from 1966-1976 - Yuen decided to make a break. He fled Zhongshan and swam for five nights, surviving on peanuts and leaves, before coming ashore at Taipa in Macao.
Yuen describes his ordeal as a "journey back from the grave", adamant that he wouldn't have survived had it not been for the meditative art he had picked up as a boy. "That shows the hidden power of qigong".
He continued his qigong practice in Hong Kong and at the age of 43, sought the aid of Shaolin and Buddhist masters. "I plunged immediately into taichi qigong (a branch of qigong). It took me more than a year to establish the basis and ideals of the '18 forms of taichi'."
His ties with the WSMQG have been close. Since 2004, Yuen has remained the only taichi qigong master from Hong Kong and the mainland to have staged demonstrations five times at international qigong symposiums in Beijing and Shanghai.
Currently, there are an estimated 50,000 practitioners of taichi qigong in Hong Kong, many of them graduates of the qigong classes that Yuen started in the city in 1999.
"The qualities and aims of qigong are real. Hong Kong is an ideal place to practice it, as it requires very little space. The awareness of maintaining good health has grown immensely with an aging population. The art must be publicized to help the people overcome old age-related sicknesses," Yuen says.
He strongly believes that a real qigong master must devote himself to do a better job on a full time basis.
Yuen's next step is to take the art back to his roots - Zhongshan - the birthplace of Sun Yat-sen, widely regarded as the founder of modern China.
Yuen is teaming up with a mainland entrepreneur to run a hospital-cum-herbal center to provide "convenience store-style" medical care, treatment and facilities.
The five-story facility, located in the eastern suburb of Zhongshan, will be one of the most advanced and comprehensive in the world in terms of medical care, rehabilitative and herbal treatment and qigong training. The center is to become operational by the end of this year. It will include one floor to be used entirely for qigong teaching under Yuen's supervision.
China Daily was taken on a tour of the facility, which will be supplemented by a 1,000-hectare (660,000 square meter) farm planted with about 1 million herbal plants, vast in their varieties. The hospital will be staffed by Chinese medical specialists and nurses with equipment based on Chinese medical principles.
"Zhongshan is now home to thousands of elderly people from Hong Kong who have settled down here. We also have in mind the tens of millions of ethnic Chinese abroad who may return to Zhongshan one day for medical care.
"We will use our resources to give our people the best medical services, train talent in the Chinese medical field, help orphans and make a greater contribution to the country", says a source close to the project.
Yuen's ultimate goal is to spread the art of qigong, not only across the region, but to all mankind.
"I want to have a real dialogue with the relevant government departments in Hong Kong to explain the meaning of qigong and let the world know and understand its benefits", he says.
But, he warned practitioners against expecting miracles overnight, or harboring the illusion that the art is magical. "I want all practitioners of the art to understand that this is all about body building. Qigong cannot resolve all your problems at once. You must be resolute and remain totally committed to practicing it", Yuen adds.

Wednesday, May 16, 2012

Qigong Confusion

Qi Magazine | Issue 73 | December 2004 
By Adam Wallace


As Qigong becomes more well known you would naturally assume that the level of understanding would also increase. However, there are still too many misconceptions among the general public regarding Qigong.

Qigong is not a martial art. Traditionally it was linked with Chinese martial arts because it enhances physical performance and mental focus, and heals the body, but it is a health exercise. Qi relates to energy and gong means work.

Qigong is not Taijiquan. With the Pinyin romanisation of Chinese you have Qi, Qigong, and Taijiquan; and with Wade Gilles you have Chi, Chi Kung and Tai Chi Chuan. The word Chi ( Ji, meaning ‘limited’ or ‘ending’) in Tai Chi Chuan is written the same as Chi (Qi, meaning energy) in Chi Kung, and therein lies the confusion. The ‘soft’ watered-down Taijiquan for health promoted today has, in essence, become similar to Qigong, but it is not quite in the same league for health.

Qigong is not a warmup exercise. Many Taijiquan teachers include basic Qigong as a warm-up to their practise but it is no substitute for deep stretching. Qigong is not a ‘quick-fix’. I once overheard two ladies discussing classes they had taken and one said to the other, “I did Qigong last Monday and it set me up for the entire week”. The effect may be immediate but it does not last indefinitely; good results only come from cumulative efforts. A‘Grandmaster’ in New York guarantees that results can be achieved from mere minutes of practising his Qigong every day, and brandishes scores of written student testimonials as ‘proof’. But, it is really simple common sense - the more you put in the more you get out!

Qigong is a Chinese skill. This may sound painfully obvious but people are currently creating (trademarking) and promoting their own Western versions. Syner Chi Sculpt (a combination of Qigong, Yoga, and weightlifting) and Aqua Chi Kung (performed in chlorinated indoor swimming pools), among others, are continually emerging.

Traditional Qigong was designed as a total balanced system of training the body and mind. When teachers must combine their Qigong with other exercise either their own studies are incomplete or else their Qigong is deficient. Mixing up disciplines without internal knowledge and experience can be hazardous to health.

Qigong is not a religion. It is based on the principles of Daoism (following nature) and Buddhism (enlightenment); the philosophy is an education in morality and does not cause conflict with any religious faith. Qigong is not a political movement.When Qigong is combined with activism here is a dichotomy as the student cannot relax, let go, and forget when so passionately involved in a cause.

Qigong is not a self empowerment/goal-achievement method. It was created for health, vitality, and longevity by Daoists and Buddhists, and not by 21st Century self-help gurus. Certain people are actually marketing Qigong as the means to cultivate financial success, land a dream job, or find one’s ‘soul-mate’.

Qigong is not a substitute for psychotherapy. As a mind-body exercise practice, it balances emotions, far better than merely talking endlessly about oneself and being ‘medicated’, but certain ‘masters’ promise a lifetime of anger or depression can be eliminated in one or two ‘treatments’.

A doctorate in Traditional Chinese Medicine is not indicative of Qigong skill. Knowledge of herbs and acupuncture does not replace experience with internal training, i.e. Chinese movement and deep meditation. Surprisingly, most Western TCM doctors today do not actually practice Qigong (despite having learned elementary skill as a course requirement), or have any active interest whatsoever.

Qigong has nothing to do with feeling Qi. This is no more indicative of good health than not feeling Qi being indicative of illness. Certain teachers so impress the need to feel the energy that students either begin to imagine this or else are left feeling inferior to those who can (or claim to) feel Qi sensations.

What accounts for all this confusion? Unqualified low-level teachers not fully comprehending Qigong’s capabilities who remain confused themselves, and authors writing on the subject in complete ignorance with zero experience. For example, NewYork’s Time Out magazine featured an article on Qigong in July 2004. The author recommended a “yoga-qigong hybrid class” (that she had attended) as an “easier entry point” over “Qigong in its purest form (as in Wallace’s Dayan class)” where “postures are often excruciatingly slow and it can be a challenge to stay focused”. Dayan Qigong is nothing like this! Mistaken perception or deliberate deception? The author wrote these comments even visiting the class!

Thursday, March 15, 2012

Efficacy of Medical Qigong - Standing Meditation

Qi The Journal of Traditional Eastern Health & Fitness
Volume 17, No. 2
Summer 2007 


Storing Qi in the Dantian 
     While all forms of meditation can provide a state of quiescence, standing meditation offers the mutual benefit of calming the spirit and augmenting qi to strengthen physical constitution. Ancient Chinese masters developed specific meditations to effectively promote the movement of qi. Once qi is stimulated and meridians are cleared from stagnation, the opportunity for further qi cultivation and storage arises by storing it in the lower dantian (field of elixir).
     The dantians are energetic spheres of qi, and through standing meditation and qigong training, one can develop and integrate more qi. The lower dantian is regarded as teh root of life that unites the kidneys with the mingmen (gate of destiny) located at acupuncture location du-4. Not only does cultivation of the lower dantian rekindle primordial qi, it also regulates the liver and chong meridians.
     Under further magnification, the Three Treasures: earth, man and heaven, are understood with the earth representing yin, the heavens representing yang and man being the conduit of both. In parallel to jing (essence), qi (energy), shen (spirit), the jing is associated with the lower dantian, the qi is associated with middle dantian, and the shen is associated with the upper dantian. With qi being the instrument for integration of jing and shen, a practitioner can be a means of expression for earth and heavenly qi.

Uniqueness of Standing Meditation
     The concept of standing meditation stems from primordial Daoist philosophy. The idiom, "as above, so below" illustrates an individual as a microcosmic reflection of heaven. With standing meditation, practitioners can root into the earth and draw qi into and through their feet. Simultaneously, qi from the heavens filters down and enters through the bai hui (acupuncture point du-20) at the top of the head.
One goal of standing meditation offers the ability to to enhance the flow and assimilation of yin and yang qi. Heaven, the cosmos, is considered yang. The earth is considered yin. By drawing up the earth qi from the feet and attracting heaven qi from the stars, moon, sun and planets via the bai hui, an amalgam of universal qi is gathered and stored within the lower dantian.
     With standing meditation, a practitioner can optimally augment the current of qi because the entire length of the person can be capitalized to harness the most flow of qi from the feet to the head. This standing position "takes maximum advantage of an energy factor called 'potent gradient', which determines the strength of the polar field in the human energy system between the Yang pole at the crown of the head and the Yin pole at the soles of the feet." In other words, the more distance between two opposite forces of energy, the more likely qi can be cultivated.
     The gateways for these two opposite poles of energy are bai hui and yong kuan (k-1), the acupuncture location on the bottom of the foot, is another noteworthy qigong location used for allowing qi from the earth to enter and exit.

Proper Posture and Breath
     Qi can be activated via three essential foundations: proper posture, conscientious breath, and guided visualization. In China, many of the Medical Qigong masters and doctors have a solid foundation in martial arts, specifically nei gong, meaning "inward training". It is no coincidence that proper posture, through breath, and clear mental focus remain fundamental training techniques in martial arts, taiji and medical qigong. During standing meditation, incorporation of these basics permits the practitioner to optimize the confluence of qi from the heavens and the earth.
     Proper posture provides the foundation for optimal flow of qi. Accurate alignment of bones, muscles, tendons and fascia allows the most advantageous way for qi to move.
Increased movement of qi frees energy obstructions; this may manifest in sudden jerking or spiraling of the body, head, arms, legs or spine as congestion of qi is cleared from the meridians.
     Correct body structure, from the feet upward, pave the way for maximum benefit from standing meditation. The human body is a tuning fork, therefore, proper posture begins at the foundation with the feet shoulder-width apart and parallel to each other. Become aware of yong kuan, one can imagine and ultimately feel a slight tingling or sensation of heat as yong kuan beings to open and receive the earth qi.

Breath
     Breath is used to coordinate the individual with his or her jing and shen. Breathing should be even and full, yet without force. By means of proper breath and attunement within oneself, a practitioner can then direct the breath to harmonize with the environs. This integration provides further cultivation of qi to be stored in the lower dantian. Inhalation and exhalation is through the nose. The breath needs to be smooth, gentle, and deep, inhaling all the way down to the lower dantian.

Standing Meditation
     Start standing meditation with the awareness that one is a conduit of heavenly and earthly qi. Have the intention of sinking deeply into the earth, drawing the earthly qi up through yong kuan: "the deeper into the earth you go, the more the energy will come up". The more your body relaxes down into the earth, an equal and opposite energetic response will occur with the earth's qi pushing upward while a sensation of lengthening the spine should occur as the head is considered to be a beautiful pearl being suspended by a string from the heavens above.
The knees, slightly bent, should be aligned over the feet. If knees are locked with legs completely straight, the qi tends to bog around the knees. Hindering free flow, this "tension in any area of the body restricts the structural system as a whole." Also, the knees should not bend beyond the plane of the tips of the toes.
The hips are relaxed with the coccyx dropping downward to straighten the curvature of the spine. The slight tucking of the buttocks lets the qi flow better through the ming men area of the lower lumber. This is a common area for qi to stagnate.
     The abdomen should be relaxed and prepared to receive the gentle even inhalation. The shoulders and elbows should feel loose and heavy to allow the qi to clear any energy obstructions. The eyes are half closed to keep the cultivation of qi inwards. The tongue rests on the upper palate behind the teeth to connect the ren and du meridians. The shoulders should be relaxed as the qi draws up the base of the occiput, this important region is known as the jade pillow. To improve fluidity of qi movement, the chin should be slightly tucked to allow the qi to flow smoothly up the du meridian.
After the qi is drawn up and over the head along the du merdian, upon exhalation the qi is guided down the ren meridian. The qi cascades down the front of the body, ultimately filling the lower dantian. To further supplement and tonify the lower dantian, swallow and excess saliva down to the lower dantian. In closing the standing meditation, place both hands with laogong (acupuncture point pericardium 8) onto the lower dantian.

Precautions for Medical Qigong Standing Meditation
     Some basic guidelines for standing meditation are used to avoid qi deviations and leakage. Prevent exposure to wind, as it scatters the qi. Also beginners should not practice standing meditation during weather extremes--thunderstorms, earthquakes, typhoons, hurricanes heat-waves, as the receptivity to extreme imbalances in nature can occur during meditation. Avoid loud and startling noises because they can disperse the shen. Allow adequate space before and after standing meditation from eating, intercourse, or bathing. And finally, do not practice when ill or fatigued.

Article by L. Francesca Ferrari, L.Ac. DMQ, DTCM (China); Associate Dean of Medical Qigong Science at Five Branches Institute, College of TCM Dean of TCM Theory International Institute of Medical Qigong; 80th lineage disciple of Maoshan Daoist Monastery in China.