Showing posts with label Physical. Show all posts
Showing posts with label Physical. Show all posts

Monday, January 28, 2013

Applying the Empty Mind

by Adam Wallace
Qi Magazine - Issue 88
Fall 2008

The concept of ‘empty mind’ is realised through deep relaxation, attained spontaneously or through training (meditation). It means to be fully aware of the presentand surroundings and forget the self, which removes all hindrance to physical possibilities.

My first experience of this occurred before I had even heard of the concept, before beginning my journey into martial arts and Qigong. It actually occurred during my driving test over twenty years ago now. As a learner I never felt nervous or caused drama on the road but within one minute of being in the car with the invigilator I made a cardinal error. Following his instruction to make a right turn out of the test centre I put my foot down on the accelerator and turned the steering wheel too leisurely, resulting in the car mounting the kerb (on his side no less!). I did not dare to look at his face. In my mind I had already failed so the weight of worry and feeling of apprehension lifted away and the mind became a blank slate.

As he continued to issue his list of commands in a monotone I performed them perfectly, like an automaton.We returned to the test centreafter three-quarters of an hour (which felt like an eternity) and as we came to a complete stop the instructor closed his file and said, “Mr. Wallace……you have passed”. I responded, “You’re joking, right?”, nonplussed, believing him to possess some sadistic sense of humour. (I discovered later that instructors allow errors in the first five minutes due to ‘test nerves’.)

In 1998, I entered into a Pushing Hands competition for the Wenxian International Taijiquan competition. In the evening before the opening, I learned that my randomly picked opponent was the Chen family member who had been my training partner in my previous week’s stay in Chenjiagou (Chen Village). I felt deflated, knowing he was one of the top athletes under Master Chen Bing and Grandmaster Chen Xiaoxing. He was more skilled and losing to him in the firstr ound would mean my early exit from the tournament (or so I thought at the time as the rules had not been adequately translated).

This began to eat away at me, causing my Qi to literally disperse. At breakfast I had to force myself to eat and felt uneasy. After lunch I returned to my room with butterflies in my stomach, awaiting the moment of truth. Instead of resting in bed I began practising Zhan Zhuang (Standing Pole) and after half an hour I sat down to meditate. By the time I arrived at the stadium I felt transformed and invigorated. My mind was so calm (a contrast to the competitors that go to great lengths ‘psyching themselves up’), my Qi was stable (adrenaline under control) and fully restored, and I felt deeply centred. Gone were all the doubts and insecurities. At the end of a very close match I was declared the winner, all due to‘empty mind’.

Othertimes when empty mind practice has come in handy is when I train jumping. There is a wall in the park where I used to practice that reached my waist level. A few times, to challenge myself, I would jump onto it from a stationary position; difficult enough even with a running start. Each time I would stand facing the wall considering the height and pondering clearing the distance too much, I would prevent myself from doing it as if my feet were nailed or glued to the ground.

Whenever I would finally stop thinking and say to myself, “Just do it”, I always succeeded.When it comes to physical training and Qi it does not do to overintellectualise what is happening internally. It is more important to feel the experience rather than think or try to make sense of it. Some people find the idea of ‘No Mind’ hard to get around. It seems like a paradox. It is important for the skill taught to be absorbed by the body and not to remain only in the head. Consciousness of self is the greatest impediment to the execution of physical actions. 

Most accidents occur and chances are missed because of pensiveness and hesitation to act, or else in acting rashly or emotionally. In combat, when an opponent commits to launching an attack he creates an opening and becomes vulnerable for a split-second. This window of opportunity, the potential to counterattack, must be ‘felt’ instinctively. There is no time to think because by the time the eyes see it and the brain sends the message to the limbs to counterattack, the opportunity is lost. The opponent would have returned to a defensive position or retreated out of range (closing the ‘window’) or renewed his attack, presenting a whole new set of problems to solve and answer.

The mind, unchecked, creates irrational and unwarranted fears, self doubt and anxiety. In this situation it can literally become our own worst enemy. It creates barriers, physically (between us and our bodies and achieving our goals) and subtly (between us and other people and nature.) The ‘empty mind’ enables us to see things without prejudice, as they really are, and enables us to achieve far more physically than we might think possible.

Friday, October 7, 2011

Looking at the Limits. By Glenn Gossling

When studying martial arts one constantly finds oneself working against the limits of one's body. Different martial arts approach the limitations of the body in different ways, but all martial arts seek to develop the body and extend the limitations of its capabilities. 

For most martial arts this means doing physical exercises such as press ups and sit ups to make the body stronger and develop stamina, stretching exercises to make the body more flexible and thousands of repetitions of basic techniques to make the body more flexible and thousands of repetitions of basic techniques to make the body faster and more efficient. The approach of Taijiquan is slightly different, in that it begins by emphasizing the internal strength of they body. Basic exercises like Chan Si Gong and Zhan Zhuang strengthen the Dantien and improve Qi flow around the body. When the body is brought into balance and good health it can then be trained harder than by physical exercises alone. The danger with just doing physical exercises is that the body can easily be overworked and become exhausted, having a debilitating effects on the kidneys and pre-natal Jing - especially if the person has a deficiency to begin with. However, this does not mean that Taiji can overcome the physical limitations of muscles. 

Taiji's strategy is to side step the issue. Instead of using physical power or speed to overcome an opponent, it uses technique. A good technique does not need the same level of force that poor technique does. For instance a small insect or even a bit of dust can stop the strongest of people if it gets in their eye. 

Because Taiji does not prioritize physical power this strangely enough leads to it developing more. Taiji emphasizes posture, minimum effort and the coordination of breath and movement. In the majority of training one is taught to let one's skeleton carry the weight of the body, so that the muscles remain loose and relaxed. This means that one finds the easiest path of movement for the body so that the body does not work against itself. 

Because of this approach of doing everything without effort one can actually train much longer than if one only relies on muscles. It also means that when Taiji uses physical power, a greater percentage of the muscle's power can be put into the attack. This use of force is known as Fajing and involves more than just the use of muscles as it concentrates the body's entire energy into a strike or kick. The power of a punch does not come from the arm but the coordinated movement of the whole body. After years of training one can deliver a really surprising degree of force, but this also is just an extension of the limits of the body and not an overcoming of them.

Good technique does not overcome the limitations of one's own body, but it allows you to work more effectively against the limitations of an opponent's body. Taiji, in its understanding of the energy flows of the body, has extended the range of techniques available to it. Taiji can use technique against bone, muscle, sinew, organ, vein, breath, channel, and acupoint. 

From simply working with technique Taiji looks at developing sensitivity. Sensitivity pervades all aspects of Taiji training. One has to develop sensitivity to one's own body and movements and one has to develop sensitivity to an opponent. Sensitivity can be used offensively to improve the application of one's own techniques and defensively to undermine the techniques of others. et the sensitivity of touch can also have its limitations.

It is in its uses of strategy and energy that Taiji extends beyond the limitations of the body and confronts the principles of the universe. "Still, yet in movement; in movement, yet still - this is spirit."

Qi Magazine - Issue 46 - Winter 1999  

Sunday, March 13, 2011

Jim Roselando on Awareness

Awareness (gok or jue in Chinese)
by: Jim Roselando, Jr.

Internal art trains Awareness and not techniques or forms. The path of awareness is simple and effective! We need to be "aware" of a few key concepts to use as a basic guide for our own development.  There are Five Stages of training everyone must follow!  The 5 Stages are:
 
1) Physical
2) Mental
3) Breathing
4) Energy
5) Force
 
Most traditional masters will give the new pupils a few tools to bring our Physical and Mental awareness.  Physically you must be aware of your posture and relaxation. The mental (or Mind) training is designed to help you slowly develop the quiet state. If the Mind cannot relax then the entire system cannot relax.  These are step one and two of internal training. 

Stage three is breathing.  It is quite common for a Master to say: Just stand there and let nature take it's course!  BUT, if the goal is to return to Nature then one must understand the basic concept of natural breathing.  So, it is very important to bring awareness to the breathing layer of training and that is to breathe bellow the belly button and to gradually allow your breath to go from short to deep to effortless! 


Every coach (or teacher) will give their students certain tools to bring awareness to certain areas of training but these are tools to keep you from going down the wrong road and not aspects to do forever.  One example is counting your breath. This is a tool to help bring awareness to the breathing layer of training and not to lock you into a specific method of breathing. You do not need to count your breath when you practice at home. Just train and be aware of your breath!  It is said that the average person breaths about 16 breaths per minute. Slow that down to 8 and you stimulate the Pituitary Body and slow it down to 4 and you will activate the Pineal Gland (aka 3rd eye).

The Energy realm will only surface when the Physical, Mental and Breathing layers unite and begin to return to the natural state!  The classic states: Sink the Chi to the Dan Tien and then transport to the entire body. When this happens you will automatically enter the 5th layer or wholesome Force stage of training.  

We always say be "aware" of the Three Gold Keys!  
Posture (physical), Relaxation (mind quiet) & Dan Tien Breathing (effortless) 
They will keep you on track with your journey back to nature!