Showing posts with label Soft. Show all posts
Showing posts with label Soft. Show all posts

Monday, June 4, 2012

Qi: One Energy - Two Expressions (2 of 3)

Qi Magazine - September 2007
By Adrian Chan-Whyles, PhD
http://www.chandao.co.uk/

External Training
In Chinese medical thinking, any movement that has its origins of power generation on the outside of the bone, i.e. through the muscles, ligaments and tendons, is termed external in nature. This is important and the main way that human beings produce power from an early age.

It is as if we are genetically pre-programmed to produce power only from the musculature, even in our untrained state. External training then harnesses this power in a systematic manner. A practitioner will learn how to control their bodies via their musculature in a well co-ordinated and will timed series of martial exercises. The basic power for this expression is essentially forward or backward motion with an un-dropped bodyweight (i.e. when muscular tension is used to 'suspend' the body structure in a solid sheet, in one orientation, to protect against incoming blows). The 'weight' of the practitioner, (using the body joints as levers), propels the weight forward, through an arm or a leg, in a fast ripple-like fashion.

The hip and shoulder joints are used as a 'hinge' mechanism, as if one were slamming a door. As the muscles tire, so does the power output, and blows start to lose their effectiveness. This is why external styels emphasize muscular development through the practice of external Qigong, or in other words training the musculature to store Qi. This makes the musculature hard and robust when tensed for combat. This is called external 'iron vest' training (Hard Qigong), whereby the musculature acts as a barrier to the possible harmful effects of incoming, external blows.

External training prepares the mind and body for a journey toward transformation. Slowly, over time, the practitioner will develop an ever-increasing awareness of his/her mind and body. The older traditional styles usually have a clear external component, and a clear internal component. However, as the soft and gentle (i.e. Yin) cannot exist without the hard unyielding force (i.e. Yang), we must acknowledge that any style that conforms to ancient Chinese scientific thinking must fully embrace both aspects of the energy spectrum and training will reflect this.

Generally speaking, at the start of the journey, the human body is overly tense and hard. The external training harnesses this state. As the practitioner progresses, the musculature begins to relax. This process may be observed with the analysis of technique. Initially, if a punch was observed, the arm would be extended forward, with much thrusting force and in order to prevent injury, the muscles of the hand would be tensed throughout the entire process, to protect the fist structure from the re-coil of impact.

This tension would also exist in the arm and throughout the body. Any other observed technique would reveal the same dynamic of movement. As the practitioner progresses - tension recedes and more and more of the technique starts to be performed in a relaxed manner. This is the slow path toward the internal from the perspective of the external. Eventually, the practitioner is able to punch with a relaxed hand at the point of contact. How this happens can be understood by the clear investigation of what it means to produce internal force.

Friday, May 20, 2011

Notes on Noi Gong

 From Wikipedia:
      Neigong, also spelled Nei Kungneigung, or noi gong, is any of a set of Chinese breathingmeditation and spiritual practice disciplines associated with Daoism and especially the Chinese martial arts. Neigong practice is normally associated with the so called "soft style", "internal" or nèijiā 內家 Chinese martial arts, as opposed to the category known as waigong 外功 or "external skill" which is historically associated with shaolinquan or the so called "hard style", "external" or wàijiā 外家 Chinese martial arts. Both have many different schools, disciplines and practices and historically there has been mutual influence between the two and distinguishing precisely between them differs from school to school.
    The martial art school of neigong emphasises training the coordination of the individual's body with the breath, known as the harmonisation of the inner and outer energy(內外合一), creating a basis for a particular school's method of utilising power and technique.
     Neigong exercises that are part of the neijia tradition involve cultivating physical stillness and or conscious (deliberate) movement, designed to produce relaxation or releasing of muscular tension combined with special breathing techniques such as the "tortoise" or "reverse" methods. The fundamental purpose of this process is to develop a high level of coordination, concentration and technical skill that is known in the martial arts world as neijin (). The ultimate purpose of this practice is for the individual to become at one with heaven or the Dao (天人合一). As Zhuangzi stated, "Heaven, earth and I are born of one, and I am at one with all that exists (地與我, 萬物與我)".
    This type of practice is said to require concentration and internal reflection which results in a heightened self-awareness that increases over time with continued practice. Neigong practitioners report awareness of the mechanics of their blood circulation, peristalsis, muscular movement, skeletal alignment, balance, etc.

From Jim Roselando:
Wai Gong is the external exercises of the muscles, tendons etc..
Noi Gong is the internal exercises of the breath & qi...
So! Soft qigong is actually noi gong.  

The horse also must fall into the "natural" category if it is to work the noi gong. That means your ankles, hips, shoulders line up vertical/horizontal to allow for natural flow. They call that external 6 harmonies.  

Friday, April 29, 2011

Tao Te Ching by Lao Tzu

People are born soft and weak.
We die stiff and unyielding.

Everything -- grass, trees --
begins life soft and tender,
and dies, decaying, rotting.

Therefore the hard, the unyielding
are death's companion.
The weak and pliant belong to life.

The unyielding army cannot prevail.
Unbending trees are felled.

The great unyielding belong below,
the pliant and tender above.

Tuesday, March 8, 2011

Natural Qigong: The Art of Nourishing Life

Natural Qigong: “The Art of Nourishing Life”
By Jim Roselando, Jr.  


There are many ways to cultivate health (exercise). In the Chinese arts they are grouped into two categories of development – Natural (soft) & Un-Natural (hard). Yiquan (mind boxing) is a natural form of Yang Sheng (life nourishment) Qigong that cultivates, integrates and activates your whole body in stillness.  All Yiquan Qigong methods of cultivation are trained with softness, making the art suitable for practitioners of any age.
  
Natural & Un-Natural
       It is important to know the difference between Natural methods, and Un-Natural methods of exercise.  Master Wang Xiang Zhai, founder of Yiquan Qigong, clearly describes the core difference between natural (life nourishing) cultivation and other forms of exercise.      
"Appropriate exercises can positively affect every cell and every organ in the human body, improving the functioning of respiratory and vascular systems, as well as metabolism. In typical forms of exercise, before the body is tired, there are already problems with breathing and the heart is overburdened. So the exercise must be halted prematurely in order to let one's heart rest, to catch one's breath and return to a normal state. 
Chinese health science uses the opposite method. The principle is to exercise the muscular and vascular systems, stimulating every organ at the same time. Even if during exercise your muscles become tired, your pulse stays in the normal range, and breathing is natural. After the exercise, you feel that your breath is freer and more comfortable than before. Because there are no complex sets of movements, the nervous system is not greatly stressed; you eliminate internal tension, achieving mental calm. This is one of the elements that makes health science different from typical forms of exercise."  

  
Mind, Body & Breath
       The heart of Yiquan Qigong is known as Zhan Zhaung or “Pile Standing.”  Pile Standing is the most direct way to exercise the mind, body and breath in stillness.  The process is designed to return the body to the natural state. The classics state: Internally train the Breath and Qi; Externally train the Muscles, Tendons and Bones. In Yiquan Qigong, nothing is forced and all aspects of training are designed to open and unite the body.  A body that is open and elastic will have good circulation and be less prone to injury.  In Zhan Zhuang the spine naturally decompresses and realigns!  This process is best understood by this simple example:  If you wanted to untangle a telephone cord, would you stretch it out or would you hang it upside down and let “gravity” unlock it? This is the difference between Hard Qigong/Yoga and Life Nourishing Natural Qigong.

Final Thoughts
      Yiquan Qigong is a modern system that has no set patterns or techniques! The root training gradually and smoothly transforms you from the inside out. Development of Gok (awareness) is key, as it is awareness of posture, relaxation and breathing that will bring out the Zheng Qi (true chi) energy realm. Yiquan Qigong is a principle based training platform, which nourishes the three treasures Jing (essence), Qi (energy) and Shen (spirit), while simultaneously integrating and activating your whole body! Conditioning, Energy and Meditation are all results of the simple practice of Pile Standing!  In training, you will experience the rewards of three forms of exercise in one simple posture and this is why Pile Standing is regarded as the King of Exercise in China!